The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
"Mine, of course," I said, feeling myself becoming hopelessly
entangled, "and every one's besides."
"Thank you," he said, gravely, "I should not have liked the exchange."
"Is it easier, do you think, Dr. Antony," I said, breaking hurriedly
from the subject, "to fight, than to be a chirurgeon on the
battle-field?"
"Easier, probably, to me," he said. "Fighting is in our blood. My
grandfather was a soldier, and fought in the French wars of religion.
He was assassinated at the St. Bartholomew with Coligny. My father,
then a child, was seized, baptized, and educated in a Catholic
seminary. But he escaped, at the risk of his life, to England. In
France we had enough of wars of religion. I have thought it better
work to devote myself as far as I may to succour the oppressed, and
heal such as can be healed of the wounds and sorrows of men. There
is enough of danger and of warfare in these days in such a calling to
satisfy a soldier's passion, and not to let the blood stagnate or
grow cold."
There was a subdued fire in his eye and a deep sonorous ring in his
voice, which gave force to his words.
"But Antony is not a French name," I said.
"It was my father's Christian name, which he adopted for safety. His
name was properly Antoine la Mothe Duplessis, from an estate our
family had held for some centuries. But, Mistress Olive," he said,
turning the discourse, as if it led to painful subjects, or as if he
shrank from continuing on a theme so unusual with him as himself, "I
understand you are accused of upholding witches."
Whereby I was led into an earnest defence of Gammer Grindle.
"But even if she had been a witch," I ventured to say, in conclusion,
"would it not have been more like the Sermon on the Mount to rescue
and then to instruct her, than to drown her? And is not the Sermon
on the Mount the highest law we have?"
"It is the last edition of the Divine law yet issued, Mistress
Olive," he said. "And one great glory of it is, it seems to me, that
it is not only so plain itself as to need no commentary of lawyer or
scribe, but if we try to keep it, it has a wonderful power of making
other things plain as we go on."
At which point we reached the porch at Netherby.
Said Aunt Dorothy, as Dr. Antony was taking leave the next day,--
"You must not trouble yourself to be our letter-carrier. Less useful
men can be spared on such errands. I wonder my brother should have
burdened you therewith."
"I thank you, Mistress Dorothy," said he; "but it was my free choice
to come. And I promise you I will only come when it is no burden."
Said she, holding his hand,--
"Pardon me; but I am old enough to be your mother. Suffer an aged
woman to warn you against new-fangled notions. Beware of 'light' and
'reason,' prithee, and such presumptuous pleas. The light that is in
us is darkness, and our reason is corrupt. The spiritual armour your
fathers fought in Master Antony, is proof still."
Public-domain text, read in full here on John Shaqi.
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