The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
It was at night, for the liturgy had been abolished six months
before, and was unlawful, and the Vicar risked something in suffering
it to be read even by Lady Lucy's chaplain, as it was. And we
honoured him and Placidia for the venture. Roger had asked to be one
of the bearers. Aunt Gretel, Rachel Forster, and I, waited for them
in the church-porch. Slowly through the silent summer-night came the
heavy tramp of the bearers, until they paused and laid their burden
down under the old Lych Gate. Then, while they came up the
churchyard, we crept quietly back into the church, dark in all parts
except where the funeral torches lit up a little space around the
open vault, and threw strange flickering shadows on the recumbent
forms of the dead of Harry Davenant's race, knight and dame, priest
and crusader. It made them look as if they moved, to meet him; for
none of the living men of his house were there, although of all his
race none had fallen more bravely.
Behind the bier followed four women closely veiled. The first, by
the height and movement, I knew was his Mother, and at her side, as
the sacred words were read, knelt Lettice. I think in times of
overwhelming joy or sorrow, when no words could fathom the depths of
the heart, when almost every human voice would fall outside it
altogether, or jar rudely if it reached within, there is a wonderful
comfort in the calm of those ancient immutable liturgies. They are a
channel worn deep by the joys and sorrows of ages. Their
changelessness links them to eternity, and seems thus to make room
for the sorrow which overflows the narrow measures of thought and
time.
"Delivered from the burden of the flesh," "are in joy and liberty,"
"not to be sorry as men without hope for them that sleep in Him, that
when we shall depart this life, we may rest on Him as our hope is,
this our brother doth." How tranquilly the simple words sank into
the very depths of the heart.
All the more precious and sacred, doubtless, for the tender sanctity
which ever invests a proscribed religion.
Not that our Puritan faith is without its liturgies. Older than
England, and older than Christendom, fused in the burning heart of
the king of old, warrior, patriot, exile, conqueror, and penitent.
But it is a perilous thing to make services like those of the Church
of England, dear enough already to every faithful heart who has used
them from infancy, dearer still by making them dangerous. I never
knew how I loved them till we lost them.
And as that night the sacred, simple, time-honoured words fell like
heavenly music among the shadows of the dim old church, I felt as if
the decree which made them unlawful, and the grave of the brother
slain at Naseby, were slowly mining a gulf which could never be
crossed between the Draytons and the Davenants.
Public-domain text, read in full here on John Shaqi.
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