The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
The usual name for the Sabbath in our home was the Lord's Day,
because of our Lord's Resurrection. On other days my Father read to
us, and made us read and love other books--books of history and
science as well as of religion, Shakespeare, Spenser, the early poems
of Mr. John Milton, and, when we could understand them, the Italian
poet Dante, or Davila, and other great Italians who spoke nobly of
order and liberty.
Bui on this day of God he never read but from these two divine books,
Nature and the Holy Scriptures.
In church we had not always any sermon at all. Preaching had not
been much encouraged since the days of Queen Elizabeth. Occasionally
one of the lecturers, or gospel preachers, whom Mr. Cromwell and
other good men were so anxious to supply at their own cost, used, in
our earlier days, to enter our pulpit and arouse us children with
bursts of earnest warning or entreaty (our parish minister then being
a meek and conformable person). But Archbishop Laud soon put a stop
to this, and sent us a clergyman of his own type, who fretted Aunt
Dorothy by changing the places and colours of things, moving the
communion-table from the middle of the church, where it had stood
since the Reformation, to the East End, wearing white where we were
used to black, and coats of many colours where we were used to white,
and in general moving about the church in what appeared to us Puritan
children, uninstructed in symbolism, a restless and unaccountable
manner; standing when we had been wont to sit, kneeling when we had
been wont to stand, making little unexpected bows in one direction
and little inexplicable turns in another, in a way which provided
matter of lively speculation to Roger and me during the week, since
we never knew what new movement might be executed on the following
Sunday. But to Aunt Dorothy these innovations were profanities,
which would have been utterly intolerable had she not consoled
herself by regarding them as signs of the end of all things. For
what to Mr. Nicholls, the parson, was the "beauty of holiness," and
to our father "personal peculiarities of Mr. Nicholls," and to Aunt
Gretel but one more of our "incomprehensible English customs," were
to Aunt Dorothy the infernal insignia of the "Mother of abominations."
She therefore remained resolutely and rigidly sitting and standing as
she had been wont, a target for fiery darts from Mr. Nicholls' eyes,
and a sore perplexity to Aunt Gretel, who, never having mastered our
Anglican rubric, had hitherto had no ceremonial rule, but to do what
those around her did, and was thus thrown into inextricable
difficulties between the silent reproaches of Aunt Dorothy's
compressed lips if she did one thing, and the suspicious glances of
the Parson's eyes if she did another.
Public-domain text, read in full here on John Shaqi.
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