The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
On our return Aunt Dorothy frequently made us repeat the sixteenth
and seventeenth chapters of the Revelation. We understood that she
regarded both these chapters as in some way directed against Mr.
Nicholls. In what way--we discussed it often--Roger and I at that
time could never make out. The great wicked city, with ships, and
merchants, and traders, and pipers, and harpers, seemed to us more
like London town, with the Court of the King, than like the parish
church at Netherby. However that may be, I am thankful for having
learned those chapters. Many and many a time, when in after life the
world has tempted me with its splendours, or straitened me with its
cares, and I have been assailed with the Psalmist's old temptation at
seeing the wicked in great prosperity, the grand wail over the doomed
city has pealed like a triumphal march through my soul, and the whole
gaudy pomp and glory of the world has lain beneath me in the power of
that solemn dirge, like the tinsel decorations of a theatre in the
sunbeams, whilst above me has arisen, snow-white and majestic, the
vision of the Bride in her fine linen "clean and white,"--of the City
coming down from heaven "having the glory of God."
Aunt Gretel, on the other hand, would frequently quiet her ruffled
spirits after her perplexities, by making Roger and me read to her
the fourteenth chapter of the Romans, ending with, "We then that are
strong ought to bear with the infirmities of the weak. Let every one
of us please his neighbour for his good to edification. For even
Christ pleased not Himself."--A rubric which secretly seemed to us to
have two edges, one for Aunt Dorothy and one for Mr. Nicholls, but of
which Aunt Gretel contrived to turn both on herself.
"You see, my dears," she would say, "that is a rule of which I am
naturally very fond. Because, of course, I am one of the weak. And
it certainly would be a relief to me if those who are strong would
have a little more patience with me. But then it is a comfort to
think that He who is stronger than all does bear with me. For He
knows I do not wish to please myself, and would be thankful indeed if
I could tell how to please my neighbours." Which seemed to us like
the weak bearing the infirmities of the strong.
Public-domain text, read in full here on John Shaqi.
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