The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
I remember now how one day during those months my Father's hands
trembled and his voice grew low as a whisper as he read to us a
letter telling how a poor reckless young drummer lad, who, when, on
leave from the army in the north, had joined a wild mob of London
apprentices in an attack on Lambeth Palace, had been racked and
tortured in the Tower to make him confess his accomplices; and
torture failing to make him base, poor boy, how he had been hanged
and quartered the day after.
"They dared not torture Felton a few years since for the murder of
Buckingham," my Father said, "and now they twist this boy's offence
into treason, because, forsooth, a drum chanced to be sounded by the
mob, that the poor misguided lad may suffer the traitor's doom, and
the honour of his Holiness, their Pontifex Maximus, their Archangel,
as they call him, be avenged."
(These were the things that silenced the pleadings of pity in good
and merciful men when, in after years, the Archbishop was brought to
the scaffold.
Now that the crime and its avenging all are past, and victim, slayer,
avenger, all have met before the great Bar, it is hard to recall the
passion of indignation these deeds awakened in the gentlest hearts
when they were being done with little chance of ever being avenged.
But is not the most inflexible judgment the offspring of outraged
mercy?)
All through that summer the king, the archbishop, and Strafford went
on accumulating wrongs on the nation, too surely to recoil on
themselves.
There may have been many tyrannies more terrible. Never could there
have been one more irritating, more ingenious in sowing discontents
in every corner of the land.
The archbishop in convocation made a new canon, requiring every
clergyman and every graduate of the universities to take an oath that
all things necessary to salvation were contained in the doctrine and
discipline of the Church of England, as distinguished from
Presbyterianism and Papistry.
I remember that canon especially, because it brought Roger home from
Oxford, where he had been studying during the past two years, and was
about to take his degree, and led to results, sad indeed for us,
though not exactly among the miseries to be set down to the
archbishop. Roger would not swear, he said, against the religion of
half the kingdom, at least without understanding it better.
Public-domain text, read in full here on John Shaqi.
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