The Draytons and the Davenants : $b A story of the Civil WarsCharles, Elizabeth Rundle
History
The Draytons and the Davenants : $b A story of the Civil Wars
Charles, Elizabeth Rundle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
Meantime, with Sir Walter and his boys, Roger had manifestly risen
many degrees by his "spirited conduct." Sir Launcelot's jests, they
admitted, could bite, and it was just as well he should have a
lesson, though rather a severe one.
Sir Launcelot himself, moreover, took a far different demeanour
towards Roger. "Saints with that amount of fire in their temper," he
observed, "might be dangerous, but were certainly not despicable."
And as to Lettice, whose moral code was chivalrous rather than
Scriptural, and to whom generosity was a far more admirable virtue
than justice, and honour a more glorious thing than duty, she said
candidly she was delighted Roger had lost his temper for once, just
to show every one how much heart and spirit he had.
"You and I knew what he was, Olive," said she; "but I wanted the rest
to feel it too."
And yet there was something lost. Slowly I grew to see and feel it.
Firstly, in the relative position of Roger and Sir Launcelot. Deeds
of violence inevitably place the one who does them morally below the
one who suffers. There had been a real honour to Roger in Sir
Launcelot's previous mockery; there was a real dishonour in the
assumption he now made that Roger stood on his own level. Moreover,
Roger's own generous self-reproach deprived him of the power of
retort.
And secondly (but chiefly), in Lettice's altered feeling about Sir
Launcelot. Roger never spoke of him; but now that he had recovered,
I felt that I could not forget how, by Lettice's own account, he had
provoked the blow; nor could I see that the fact of his having
received a blow which he had provoked in any way made his character
different from what it had been. Many debates we had on the subject,
for we met often during those weeks--those weeks of winter and early
spring, when the whole nation was in suspense about Lord Strafford's
trial, watching during the ploughing and sowing of the year the
solemn reaping of the harvest he had sown. One of these debates in
particular I remember, because of the way in which it closed.
It was on Thursday, the 13th of May (1641). We had met in the wood
by the Lady Well. There seemed a marvellous melody that day in the
music of the little spring, as it bubbled up into its stone trough,
and echoed back from the stone roof of the little sacred cell the
monks had lovingly made for it seven hundred years ago. The
inscription could still be read on the front:--
"Ut jucundas cervus undas
Æstuans desiderat,
Sic ad rivum Dei vivum
Mens fidelis properat."
Lettice and I knelt and listened to it.
"It is as if all the bells in fairy-land were ringing," said she at
length, softly; "only hear how the soft peals rise and fall, and go
and come, and how one sound drops into another, and blends with it,
and flows away and comes back, and meets the next, until there is no
following them."
Public-domain text, read in full here on John Shaqi.
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