Christian life -- Fiction; Dreams -- Fiction; France -- Social life and customs -- Fiction
Every morning he arrived at an early hour, spoke of the work, then
seated himself as if his presence there were absolutely necessary. Then
he was in a state of enchantment simply to look at her, with her finely
cut features, her motionless profile, which seemed bathed in the liquid
golden tints of her hair; and he watched in ecstasy the skilful play of
her flexible hands, as she moved them up and down in the midst of the
needlefuls of gold or silk. She had become so habituated to his
presence that she was quite at her ease, and treated him as a comrade.
Nevertheless, he always felt that there was between them something
unexpressed which grieved him to the heart, he knew not why.
Occasionally she looked up, regarding him with an amused, half-mocking
air, and with an inquiring, impatient expression in her face. Then,
finding he was intensely embarrassed she at once became very cold and
distant.
But Felicien had discovered one way in which he could rouse her, and
he took advantage of it. It was this--to talk to her of her art, of the
ancient masterpieces of embroidery he had seen, either preserved among
the treasures of cathedrals, or copies of which were engraved in books.
For instance, there were the superb copes: that of Charlemagne, in red
silk, with the great eagles with unfurled wings; and the cope of
Sion, which is decorated with a multitude of saintly figures. Then the
dalmatic, which is said to be the most beautiful piece of embroidery in
the whole world; the Imperial dalmatic, on which is celebrated the glory
of Jesus Christ upon the earth and in heaven, the Transfiguration, and
the Last Judgment, in which the different personages are embroidered
in silks of various colours, and in silver and gold. Also, there is
a wonderful tree of Jesse, an orfrey of silk upon satin, which is so
perfect it seems as if it were detached from a window of the fifteenth
century; Abraham at the foot, then David, Solomon, the Blessed Virgin
Mary, and at the very top the Saviour.
Among the admirable chasubles he had seen, one in particular was
touching in its simplicity. It represented Christ on the Cross, and the
drops of blood from His side and His feet were made by little splashes
of red silk on the cloth of gold, while in the foreground was Mary,
tenderly supported by Saint John.
On another one, which is called the chasuble of Naintre, the Virgin is
seated in majesty, with richly-wrought sandals on her feet, and holding
the Infant Jesus on her knees. Others, and still others of marvelous
workmanship were alluded to, venerable not only from their great age and
the beautiful faith that they expressed, but from a richness unknown
in our time, preserving the odour of the incense of tabernacles and the
mystic light which seemed to come from the slightly-faded gold.
“Ah,” sighed Angelique, “all those exquisite things are finished now. We
can only find certain tones to remind us of their perfection.”
Public-domain text, read in full here on John Shaqi.
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