Alcoholics -- Great Britain -- Fiction; Alcoholism -- Great Britain -- Fiction; Temperance -- Fiction
"It's not his _metier_, Doctor. He hasn't the faculty of really
understanding peasants, and I think he is quite right in what he is
doing. And, of course, from a selfish point of view, I am glad. I have
refused two college livings to stay on here. In all probability I shall
stay here till I die. O'Donnell does a great work for Temperance all
over England--though doubtless you know more about that than I do."
"Er, yes," Morton Sims replied, though without any marked enthusiasm.
"O'Donnell is very eloquent, and no doubt does good. My dear old
friend, Bishop Moultrie, in Norfolk here is most enthusiastic about his
work. I like O'Donnell, he's sincere. But I belong to the scientific
party, and while I welcome anything that really tends to stem
inebriety, I believe that O'Donnell and Moultrie and all of them are on
the wrong tack entirely."
"I know very little about the modern temperance movement in any
direction," said Mr. Medley with a certain dryness. "Blue Ribbons and
Bands of Hope are all very well, I suppose, but there is such a
tendency nowadays among Non-conformists and the extreme evangelical
party to exalt abstinence from alcohol into the one thing necessary to
salvation, that I keep out of it all as much as I can. I like my glass
of port, and I don't mean to give it up!"
Morton Sims laughed. "It doesn't do you the least good really," he
said, laughing. "I could prove to you in five minutes, and with entire
certainty, that your single glass of port is bad, even for you! But I
quite agree with your attitude towards all the religious emotionalism
that is worked up. The drunkard who turns to religion simply manifests
the class of ideas, which is one of the features of the epileptic
temperament. It is a confession of ineptitude, and a recourse to a
means of salvation from a condition which is too hard for him to bear.
That is to say, Fear is at the bottom of his new convictions!"
Certainly Medley was not particularly sympathetic to the modern
Temperance movement among religious people. Perhaps Mr. O'Donnell's
somewhat vociferous enthusiasm had something to do with it. But on the
other hand, he was very far from accepting such a cold scientific
doctrine as this. He knew that the Holy Spirit does not always work
through fear. But like the wise and quiet-minded man that he was, he
forbore argument and listened with intellectual pleasure to the views
of his new friend.
"I know," he said, with a courtly hint of deference in his voice, that
became him very well, "of your position in the ranks of those who are
fighting Intemperance. But, and you must pardon the ignorance of a
country priest who is quite out of all 'movements,' I don't know
anything of your standpoint. What is your remedy, Dr. Morton Sims?"
The great man smiled inwardly.
Public-domain text, read in full here on John Shaqi.
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