France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
“Things being thus, dear boy,” said he, “it is my duty to enlighten you.
Just a word; there is no harm in it between ourselves. Has the Duchess
surrendered? If so, I have nothing more to say. Come, give me your
confidence. There is no occasion to waste your time in grafting
your great nature on that unthankful stock, when all your hopes and
cultivation will come to nothing.”
Armand ingenuously made a kind of general report of his position,
enumerating with much minuteness the slender rights so hardly won.
Ronquerolles burst into a peal of laughter so heartless, that it would
have cost any other man his life. But from their manner of speaking and
looking at each other during that colloquy beneath the wall, in a corner
almost as remote from intrusion as the desert itself, it was easy to
imagine the friendship between the two men knew no bounds, and that no
power on earth could estrange them.
“My dear Armand, why did you not tell me that the Duchess was a puzzle
to you? I would have given you a little advice which might have brought
your flirtation properly through. You must know, to begin with, that the
women of our Faubourg, like any other women, love to steep themselves in
love; but they have a mind to possess and not to be possessed. They have
made a sort of compromise with human nature. The code of their parish
gives them a pretty wide latitude short of the last transgression. The
sweets enjoyed by this fair Duchess of yours are so many venial sins
to be washed away in the waters of penitence. But if you had the
impertinence to ask in earnest for the moral sin to which naturally
you are sure to attach the highest importance, you would see the deep
disdain with which the door of the boudoir and the house would be
incontinently shut upon you. The tender Antoinette would dismiss
everything from her memory; you would be less than a cipher for her.
She would wipe away your kisses, my dear friend, as indifferently as she
would perform her ablutions. She would sponge love from her cheeks as
she washes off rouge. We know women of that sort--the thorough-bred
Parisienne. Have you ever noticed a grisette tripping along the street?
Her face is as good as a picture. A pretty cap, fresh cheeks, trim hair,
a guileful smile, and the rest of her almost neglected. Is not this true
to the life? Well, that is the Parisienne. She knows that her face is
all that will be seen, so she devotes all her care, finery, and vanity
to her head. The Duchess is the same; the head is everything with her.
She can only feel through her intellect, her heart lies in her brain,
she is a sort of intellectual epicure, she has a head-voice. We call
that kind of poor creature a Lais of the intellect. You have been taken
in like a boy. If you doubt it, you can have proof of it tonight, this
morning, this instant. Go up to her, try the demand as an experiment,
insist peremptorily if it is refused. You might set about it like the
Public-domain text, read in full here on John Shaqi.
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