He was in a hurry for two reasons to get the reins in his hands again. In the first place, for the very natural and obvious reason that he grudged every moment of immunity from punishment enjoyed by men who had put him to such an open shame. The other and less obvious reason was the expected return of Squire Sedgwick from Boston. Sedgwick had been gone a week. He might be absent a week or two weeks more, but he might return any day. One thing was evident to Jahleel Woodbridge. Before this man returned, of whose growing and rival influence he had already so much reason to be jealous, he must have put an end to anarchy in Stockbridge, and once more stand at the head of its government. Sedgwick had warned him of the explosive state of popular feeling: he had resented that warning, and the event had proved his rival right. The only thing now left him was to show Sedgwick that if he had not been able to foresee the rebellion, he had been able to suppress it. Nevertheless he would proceed cautiously. The red flag of the sheriff had for some weeks waved from the gable end of a small house on the main street, owned by a Baptist cobbler, one David Joy. There were quite a number of Baptists among the Welsh iron-workers at West Stockbridge, and some Methodists, but none of either heresy save David in Stockbridge, which, with this exception was, as a parish, a Congregational lamb without blemish. No wonder then that David was a thorn in the side to the authorities of the church, nor was he less despised by the common people. There was not a drunken loafer in town who did not pride himself upon the fact that, though he might be a drunkard, he was at least no Baptist, but belonged to the “Standing Order.” Meshech Little, himself, who believed and practiced the doctrine of total immersion in rum, had no charity for one who believed in total immersion in water.