The mob had dubbed itself “The Regulators,” a title well enough deserved, indeed, by the extent to which they undertook to reorganize the property interests of the community. For the theory of the reclamation of property carried out in the case of the goods of David Joy, by no means stopped there. It was presently given an ex-post facto application, and made to cover articles of property which had changed hands at Sheriff's sales not only since but also previous to the stoppage of the courts. Wherever, in fact, a horse or a cart, a harness, a yoke of oxen or a piece of furniture had passed from the ownership of a poor man to the possession of a rich man and one of the court party, the original owner now reclaimed it, if so disposed, and so effectual was the mob terrorism in the village that such a claim was, generally, with better or worse grace yielded to. Nor was the application of this doctrine of the restitution of all things even confined to personal property. Many of the richer class of citizens occupied houses acquired by harsh foreclosures since the dearth of circulating medium had placed debtors at the mercy of creditors. A few questions as to when they were thinking of moving out, with an intimation that the neighbors were ready to assist them, if it appeared necessary, was generally hint enough to secure a prompt vacating of the premises, though now and then when the occupants were unusually obstinate and refused to “take a joke” there were rather rough proceedings. Among those thus ejected was Solomon Gleason, the schoolmaster, who had been living in the house which George Fennel had formerly owned. In this case, however, the house remained vacant, George being too sick to be moved. When Friday night came round again, there was a tremendous carouse at the tavern, in the midst of which Widow Bingham, rendered desperate by the demands for rum, demands which she did not dare to refuse for fear of provoking the mob to gut her establishment, finally exclaimed: “Why don' ye go over't the store an let Squire Edwards stan treat awhile? What's the use o' making me dew it all? He's got better likker nor I hev an more on't, an he ain't a poor lone widder nuther, without noboddy ter stan up fer her,” and the widow pointed her appeal by beginning to cry, which, as she was a buxom well-favored woman, made a decided impression on the crowd. Abner, who was drunk as a king, instantly declared that “By the everlastin Jehu” he'd break the head o' the “fuss dum Nimshi” that asked for another drink, which brought the potations of the company to a sudden check. Presently Meshech Little observed: “Come long fellersh, lesh go t' the store. Whosh fraid? I ain't.” There was a chorus of thick-tongued protestations of equal valor, and the crowd reeled out after Meshech. Abner was left alone with the widow. “I'm reel beholden to ye Abner Rathbun, fer stannin up fer me,” said she warmly, “an Seliny Bingham ain't one tew ferget a favor nuther.”