The Dumpling : $b A detective love story of a great labour risingKernahan, Coulson
General
The Dumpling : $b A detective love story of a great labour rising
Kernahan, Coulson
Detective and mystery stories; English fiction -- 20th century
With no one will an appeal to sanity find more favour than with the
insane. "Do let us be reasonable" is the best of all arguments to use
to those whose reason is affected. Evidently the man before me was
favourably impressed by what I had said.
"You are quite right," he replied cordially. "We want the co-operation
of no one who is not persuaded in his own mind of the righteousness of
our cause. From what I've seen of you, Mr. Rissler, you are just the
sort of man with whom I should like to be associated in my work. Your
getting out of that opium den with a whole skin when, believing you
to be Grant, I'd given the strictest orders that you shouldn't leave
the place alive, proves you to be a man ready of resource and quick
of brain, just such a man whose co-operation would ensure the final
success of the cause. It will be a red-letter day for us if we could
induce you to throw in your lot with us. Ask your questions, then, and
I'll give you a straight reply."
"Well," I said, "tell me in a word what is the end at which you are
aiming."
"I'm aiming," he said, "to create first in England, and afterwards
all over the world, such an upheaval of the social order of things as
took place in France at the time of the Great Revolution. But with
this difference. The French Revolution was aimed at the aristocrat.
You'll think me inconsistent, I fear, when I say that it is not
with the aristocrat that I have my chief quarrel. I hold no brief
for the aristocracy. Many of them--most of them, perhaps--are lazy,
extravagant, self-indulgent, luxury-loving, selfish, and vicious,
as I know to my cost. I don't blame them very much for that, any
more than I blame the very poor for their want of cleanliness,
their thriftlessness, their hand-to-mouth methods of living, and
for seeking solace from the cold, the squalor, and the misery of
their surroundings, in the warmth and light and companionship of
the public-house. Both classes are to some extent the outcome of
circumstances. The aristocracy have most of them their sense of
_noblesse oblige_, and have the honour of a great name to keep up.
On the whole, they do it tolerably well. They distribute largess
generously, they entertain lavishly, they pay those who work for them
fairly, and they treat those who work for them well. The aristocracy,
it is true, has got, first, to give way, and, ultimately, to go, just
as the monarchy has got to give way and to go before the advance of
democracy.
Public-domain text, read in full here on John Shaqi.
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