The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the RevolutionHopkins, Tighe
History
The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the Revolution
Hopkins, Tighe
Prisons -- France -- Paris
One warder murdered outright, a second on the point of death,—the fate
of the assassin and his comrade could not be long in doubt. A prisoner
gave evidence that he had been bribed to drug the first gate-warder; and
both Dessaignes and Desforges were sentenced to be "broken alive." The
decree was passed on the 1st of October, 1784, signed by Louis XVI., at
the express request of two of his ministers, and carried out publicly in
every terrible detail.
But darker scenes than this are preparing at the Abbaye. It was here
that the Revolution may be said to have begun, and here that some of its
worst crimes were perpetrated.
[Illustration: A STREET SCENE DURING THE MASSACRES.]
In June of 1789, there lay in the Abbaye certain soldiers of the _Gardes
Françaises_, charged with refusing to obey their orders, out of sympathy
with the National Assembly. Their situation in the prison became known,
and a clamour arose for their release. "À l'Abbaye! à l'Abbaye!" was the
cry; two hundred men set out from the Palais-Royal, and four thousand
arrived at the prison gates. Every door of defence was staved in, and in
less than an hour from the commencement of the attack, the democratic
_Gardes_ were released, and borne in triumph through Paris. This was one
of the first demonstrations of the popular will. How quickly that will
felt and appreciated its strength, and in what abandonment of cruel
passion it was to find expression, most readers have learned. There is
nothing in the annals of the world to be compared with the series of
events in the Paris prisons in '92, to which history has given the name
of the September Massacres. In that deliberate slaughter, over one
thousand men and women perished, hewn in pieces in the prisons or at the
prison doors. The revolutionary committees had packed the gaols with
"suspected" persons, mostly innocent of anything that could be laid to
their charge; and there they awaited such death as might be decreed for
them: salvation was all but hopeless. There was talk at first of burning
them _en masse_ in the prisons; then of thrusting all the prisoners into
the subterranean cells, and drowning them slowly by pouring or pumping
water on them. Assassination pure and simple seems to have been resolved
upon "as a measure of indulgence." A mock form of trial was held at all
the prisons, that the butcheries might be given an appearance of
legality.
On Sunday, the 2d of September, '92, the barriers of the city were
closed, and early in the afternoon the tocsin clanging from every
steeple in Paris called up the butchers to their work. Some thirty
priests were faring in five hackney carriages to the Abbaye prison, and
with them the slaughter was begun. One coach reached the prison with a
load of corpses; the occupants of the other four—Abbé Sicard
excepted—were killed as they alighted. Prisoners in the Abbaye watched
the carnage from behind their bars, and said: "It will be our turn
next."
Public-domain text, read in full here on John Shaqi.
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