The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the RevolutionHopkins, Tighe
History
The Dungeons of Old Paris: Being the Story and Romance of the Most Celebrated Prisons of the Monarchy and the Revolution
Hopkins, Tighe
Prisons -- France -- Paris
Every petition to improve Saint-Martin was answered by the formula that
no one stayed there above a few days, which was a callous misstatement
of the facts. It is true that the women arrested "by order of the King"
were not detained after their _lettres de cachet_ had been obtained; but
the women of the other class, who were arrested by simple act of police,
and tried at the bar as ordinary offenders, lay for weeks or months at
Saint-Martin, awaiting the pleasure of a judge of the Châtelet. When the
cases to be disposed of were numerous, a part only were heard, and the
women whose fate was still to be pronounced were remanded for a further
period of weeks or months to Saint-Martin. It was thus not less a prison
in the ordinary meaning of the word than what the French call a _dépôt_;
and when its inconveniences were no longer to be endured, Louis XVI.
abolished and demolished it, and constituted by letters-patent the Hôtel
de Brienne as a _prison des femmes publiques_, under the name of _La
Petite Force_. This continued to be the temporary prison until the
revolutionary era, and here at least the women had air to breathe and
beds to lie on.
The first rules for the conduct of the Salpêtrière were issued from
Versailles in April, 1684, over the signatures of Louis XIV. and his
minister Colbert.
The women were to hear mass on Sundays and Saints' days; to pray
together a quarter of an hour morning and evening, and to submit to
readings from "the catechism and pious books" whilst they were at work.
They were to be soberly attired in dark stuff gowns, and shod with
sabots; bread and water with soup were to be their portion; and they
were to sleep on mattresses with sufficient bed-gear.
The nature of their tasks was left to the discretion of the directors,
but the labour was to be "both long and severe." After a period of
probation, prisoners of approved behaviour might be employed at lighter
occupations, and receive a small percentage of the profits, which they
were to be at liberty to spend on the purchase of meat, fruit, "_et
autres rafraîchissements_."
Swearing, idleness, and quarrelling with one another were to be punished
by a diminution of rations, the pillory, the dark cell, or such other
pains as the directors might think proper to inflict.
These continued to be the rules for the prisons of the _femmes
publiques_; their spirit is modern, but we shall see later on to what
extent they were enforced.
Public-domain text, read in full here on John Shaqi.
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