The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
And how are they to be addressed who are the enemies of the Lord and of
His Christ—who trample under foot his cross, and, at present, stand
excluded from all benefit of the great atonement by “counting the blood
of the covenant an unholy thing”—how are they to be addressed who deny
the Lord who bought them, and secretly maintain, or openly espouse, the
doctrines of infidelity? In the language of friendly warning and
exhortation. Sometimes the Christian advocate has erred by employing a
tone of conscious superiority, of cold severity, or of keen satire: the
first offends, the second hardens, the third irritates the proud spirit
of unbelief: the voice of remonstrance is often listened to, when
authority commands in vain. Let, therefore, whatever has been said, in
these pages, be considered, not as intended in the least degree to wound
or insult the feelings of any one, but as written in the honest and
faithful discharge of Christian duty. And in the spirit of meekness and
charity let me entreat those, who reject Christianity, to pause, reflect,
and examine deeply into the grounds on which they have come to a decision
which involves their eternal destiny. Let me ask them whether they have
ever duly considered, first, _the possibility of Revelation being true_;
and, secondly, _the consequences of Revelation being true_. Surely a
creed, which numbers amongst its defenders laymen, who hold the highest
place in England’s proud annals of science and philosophy, is not lightly
to be rejected by ordinary minds: surely where Bacon, Milton, Boyle,
Locke, and Newton, have been believers, there is room to admit _the
possibility_ of the creed being true. When intellects of the most
powerful grasp, disciplined by the most arduous studies, and stored with
the richest fruits of human knowledge, have received with humility,
gratitude, reverence, and faith, the Bible, as the inspired Word of God,
some doubts may flash across the mind of the infidel, as to whether he
has arrived at a just conclusion, in refusing to believe that Bible. And
oh! if there do arise a doubt, let him now be entreated to re-examine
this most important subject, on which the interests of eternity depend;
to reconsider the grounds on which he denies a faith in which, during
eighteen hundred years, millions have lived and died.
Public-domain text, read in full here on John Shaqi.
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