The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
We possess, then, certain information, supplied by these and various
other distinguished writers, as to the two facts—the progress of a secret
undermining of the influence of Christianity now going forward in the
middle and higher classes of society; and in the lower, of an organized
system of open and violent aggression, not merely upon the principles of
religion, but the decencies of life. Surely this should fill with alarm
and rouse to exertion all who fear God and love their country; for the
preservation of the national faith is essential to the continuance of
national and individual happiness and prosperity. Before, however,
examining further into these frightful evils, and offering some
suggestions as to the course believers should adopt, let an enquiry be
made as to their probable influence upon the moral state of the great
bulk of the people.
Degeneracy of public morals must always necessarily follow corruption of
public principles. As soon might you expect to draw pure water from a
polluted fountain, as virtuous actions from unsound principles. Remove
the restraint of conscience, and what does man become? a fickle and
wicked being, of wild passions, selfish feelings, and ungovernable
appetites: he has lost the ruling principle which regulated and directed
his actions; and thus resembles a boat without rudder or oars, tost upon
a stormy sea, which, impelled in different directions as the winds,
tides, or currents happen to prevail, possesses neither certainty of
direction nor steadiness of course.
It is true, when the law of God ceases to be the rule of right, men
profess to substitute for it the law of honour and the law of the land.
But to ascertain the value of the law of honour as the guide of life, let
some of the cases of daily occurrence be observed, in which the rights of
hospitality have been abused with shameless unconcern, the confidence of
friendship repaid with base ingratitude, and the dearest ties of life
broken with base and heartless exultation, by men of honour. Words
cannot express the load of deep, of agonizing woe, which the partial
substitution of the law of honour for the law of God has inflicted upon
this Christian land. Families, through it, have had to suffer privations
from the extravagance, and poverty from the gambling of parents; to weep
for the untimely death of a father by the hand of the duellist; to mourn
and blush for the indelible stain of a mother’s shame.
Such are some of the terrible effects of the law of honour, as the guide
of life, which, if it sanction not, tolerates the betrayal of innocence,
the ruin of a family, and the murder of a fellow-creature.
Public-domain text, read in full here on John Shaqi.
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