The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
After making every allowance, indeed, for the popular excitement, which
may be of only temporary duration; for the resentful feelings, which may
pass away with the occasion which has excited them; still there remains
sufficient to justify the worst apprehensions, and to demand the most
strenuous exertions at counteraction of the friends of order and
religion. It is not merely that there is a want of veneration, love and
value for the Church; but a rancorous hatred, spurred on by eager desire
of spoliation, is manifested, wherever infidel teachers have made
proselytes to their wicked creed. Respect, also, for constituted
authorities, is destroyed, by their inculcating the audacious falsehood,
that civil government has been framed, to enable the few to rule the
many. Value for the laws has been lessened, by their declaring, there is
one law for the rich, and another for the poor. And the bonds of
affection and kind offices, which united the pastor and the parishioner,
the landlord and the tenant, have been almost every where weakened, and
in some places broken, by more than the base insinuation, by the
assertion, that the forbearance and kindness shown, originate not in
friendly regard and Christian charity, but in the ignoble wish of buying
golden opinions,—in the pusillanimous desire of propitiating men roused
to a sense of their injuries,—of disarming of their angry passions men
panting for retaliation and revenge. Thus the force of the public and
social obligations of life has been impaired, and those kind ties and
sympathies, which bind man to man in their several relations, are
converted by the poison of infidel principles, into food for malignant
feelings, which inwardly rankle in the heart, and which outwardly evince
themselves by discontent, distrust, and dislike; and when the opportunity
presents itself, by violence, aggression, and outrage. The effects of
such a state of things, if not counteracted, cannot be contemplated,
without the most painful apprehension, for, as it has been powerfully
expressed, “fatal must be the consequences, if the monstrous fiends of
blasphemy and disorganization now going about seeking whom they may
devour, and stalking openly through the land, with menace and defiance,
be suffered to take undisturbed possession of our peasants and
artificers, or of those on whom they immediately depend for their
support.”
We have already seen the system of extensive combinations carried on in
defiance of the laws;—organized bands and tumultuous assemblages of
peasantry, extorting money, and enforcing their demands with threats of
violence;—wanton destruction of property, in the breaking of machinery,
in attacks upon private houses, and in the far more horrible crime of the
nocturnal incendiary;—violence and excesses in many towns;—and riot,
pillage, and arson, defying for some days, in a great city, municipal
authorities and military force.
Public-domain text, read in full here on John Shaqi.
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