The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
would that that portion of the press, which has long assailed the Clergy
with much unmerited severity and abuse, could be persuaded to make a
tardy reparation for the wrong they have done,—for the injury they have
inflicted on society! The public journals now reach the remotest corners
of the island; and in many distant parishes, in which the incumbent alone
spends the income drawn from the soil, alone dispenses his charity,
visits the sick, instructs the ignorant,—even there the blighting
influence of calumny extends, and the work of Christian benevolence and
charity is neutralized by the splenetic effusions, or foul and false
charges of the public press. Oh! that the awful circumstances of the
present times would teach forbearance, if not justice,—would induce
silence, if not commendation. If they love not religion for its own
sake,—if they respect not its ministers for their own sake,—let the value
of both be admitted in stemming that fearful tide of sedition and
infidelity which threatens to overturn the civil as well as religious
institutions of the country. And there is another consideration not to
be forgotten: in times of pestilence, the ministers of God have ever
proved faithful to their trust, and a blessing to the sick and dying:
that scourge of the Almighty is now upon the land; let the press then
seek to heal the breach they have made between the pastor and his flock,
lest by the baleful suspicions and hatred they have caused in the minds
of the latter, they may be the means of intercepting the stream of Divine
mercy,—of darkening the light of Divine truth.
Vain will be all the efforts of the friends of religion and order to
counteract the present evils, which endanger the best interests of
society, and to introduce a better order of things, if a large proportion
of the public journals continue not only to excite the public mind, but
to prejudice it against the Clergy, by imputing to them unworthy motives,
and by bringing against them heavy and unsubstantiated charges. In many
places at present, the plans of the Clergyman for the benefit of his
parish are entirely frustrated; a large proportion of his parishioners
being like men labouring under a fever caused by injudicious
treatment,—the wholesome aliment, which would give nourishment and
strength in a healthy state, injures rather than benefits; and even the
medicines which should cure the disease are rejected, through distrust of
the physician who prescribes them. But let those who have injured the
patient, by supplying stimulants when they should have administered
sedatives, by exciting suspicion when they should have inspired
confidence, endeavour to repair the evil they have produced, and then the
ministers of the Great Physician of souls will recover their proper
influence, and will be able beneficially to exercise their important
functions.
Public-domain text, read in full here on John Shaqi.
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