The Duty of a Christian People under Divine VisitationsSmart, Newton
Religion
The Duty of a Christian People under Divine Visitations
Smart, Newton
Providence and government of God
Whilst, however, we rely with firm and holy confidence upon the Great
Author and Finisher of our Faith, for the protection and preservation of
His Church; zeal, energy, and discretion, in defence of religion, are not
the less requisite in believers, who labour under their Heavenly Master
for the furtherance of His Gospel. As the Almighty is pleased to employ
human agents for the accomplishment of His gracious designs towards His
creatures; His faithful servants hoping to prove instruments, in His
hands, of good to their fellow men, must use every means in their power
to frustrate the evil designs of the enemies of the Lord; and to induce a
sinful nation, suffering under a Divine visitation, to put away from them
“the evil of their ways,” which has called down the Divine displeasure;
and humbling themselves before God to implore His mercy, “that the plague
may be stayed from the people.” {154} Let, then, all the servants of the
Lord, at this alarming and awful crisis, “be very jealous for the Lord
God of Hosts;” {155} and pray and labour incessantly for the defeat of
the devices of unbelief; which, whether under the form of an irreligious
spirit seeking to do without Christianity, or under the bolder aspect of
open infidelity, striving to subvert Christianity, is the main cause of
the evils which now endanger the safety of the civil and religious
institutions of the kingdom. We have seen that, in the case of the lower
classes of society, the tide of profaneness has been setting in with a
force and fury which threaten to overturn all the defences of religion,
morals, and laws, which have long withstood their fierce assaults—their
destructive ravages. Can it be that the emissaries of Satan shall be
found more zealous and indefatigable in disseminating the poison which is
to destroy both body and soul, than the servants of God are vigilant,
active, and unwearied, to prevent the bane or supply the antidote? Can
it be that the slaves of sin and darkness, under the galling yoke of him
who is a hard master, will manifest a more willing and prompt obedience,
than the servants of God, in the cause of their blessed Lord, whose
“burden is light,”—“whose service is perfect freedom?” We have seen,
also, that in the middle and higher classes of society there appears to
be an equally effective, though less conspicuous, agent at work—a deep
and silent current, which is gradually, though secretly, undermining that
great foundation of Christianity, that the law of God is to be the rule
of life. This great engine of evil, as more insidious, is, in reality,
more dangerous than the noisy turbulence of infidel assemblies, or the
open circulation of blasphemous publications; the power of the spirit of
darkness, when, “as a roaring lion he walketh about seeking whom he may
devour,” is less to be dreaded, than when he employs the noiseless
gliding of “the serpent,” which discovers itself only by the sting of
death.
Public-domain text, read in full here on John Shaqi.
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