The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
225. The nebris of Dionusos and leopard-skin of the priests of Egypt
relate to astronomy, not war; and the interest in their spots and bars,
as variously symbolic, together with real pleasure in their
grotesqueness, greatly modified the entire system of Egyptian
colour-decoration. On the earliest Greek vases, also, the spots and bars
of the animals are carried out in spots or chequers upon the ground,
(sometimes representing flowers), and the delight in "divers colours of
needlework," and in fantasy of embroidery, gradually refine and illumine
the design of Eastern dress. But only the patterns derived from the
colours of animals become classical in heraldry under the general name
of "furres," one of them "vaire" or verrey ("the variegated fur,")
rudely figuring the material composed of the skins of small animals sewn
together, alternately head to tail; the other, ermine, peculiarly
honourable, from the costliness, to southern nations, of the fur it
represents.
226. The name of the principal heraldic colour has a similar origin: the
"rams' skins dyed red" which were used for the curtains of the Jewish
tabernacle, were always one of the principal articles of commerce
between the east and west: in mediæval Latin they were called "gulae,"
and in the French plural "gules," so that to be dressed in "gules" came
gradually to mean being dressed in the particular red of those skins,
which was a full soft scarlet, not dazzling, but warm and glowing. It is
used, in opposition to darker purple, in large masses in the fresco
painting of later Rome;--is the dominant colour of ornamental writing in
the middle ages (giving us the ecclesiastical term "rubric"), and
asserts itself finally, and most nobly, in the fresco paintings of
Ghirlandajo and Luini. I have tried to represent very closely the tint
of it Luini has given to St. Catherine's mantle, in my study in your
schools. Titian keeps it also as the keynote of his frescoes; so also
Tintoret; but Raphael, Correggio, and Michael Angelo, all substituted
orange for it in opposition to purple; and the entire scheme of colour
in the Vatican frescoes is of orange and purple, broken by green and
white, on a ground of grey. This orange and purple opposition in meaner
hands became gaudy and feeble, and the system of mediæval colour was at
last totally destroyed by it; the orange remaining to this day the
favourite, and most distinctive, hue in bad glass painting.
Public-domain text, read in full here on John Shaqi.
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