The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
11. The Flasque, a space of colour terminated by a curved line on each
flank of the shield, derives its name from the Latin flecto, and is the
bearing of honour given for successful embassy. It must be counted among
the ordinaries, but is of rare occurrence in what groups of authentic
bearings I have examined.
12. The Saltire, from salir, represents the securest form of machine for
mounting walls; it has partly the same significance as the ladder of the
Scaligers, but, being properly an ordinary, and not a bearing, has the
wider general meaning of successful ascent, not that of mere local
attack. As a bearing, it is the St. Andrew's Cross.
236. These twelve forms of ordinary then, or first colour divisions of
the shield, represent symbolically the establishment, defence, and
exaltation of the Knight's house by his Christian courage; and are in
this symbolism, different from all other military bearings. They are
throughout essentially founded on the "quartering" or division of the
field into four spaces by the sign of the Cross: and the history of the
chivalry of Europe is absolutely that of the connection of domestic
honour with Christian faith, and of the exaltation of these two
sentiments into the highest enthusiasm by cultivated imagination.
The means of this culture by the finer arts; the errors, or falls, of
the enthusiasm so excited; its extinction by avarice, pride, and lust,
in the period of the (so called) Renaissance, and the possibility of a
true Renaissance, or Restoration, of courage and pure hope to Christian
men in their homes and industries, must form the general subject of the
study into which I have henceforth to lead you. In a future course of
lectures it will be my endeavour to show you, in the elementary forms of
Christian architecture, the evidence of such mental development and
decline in Europe from the tenth to the seventeenth century; but
remember that my power or any one else's, to show you truths of this
kind, must depend entirely on the degree of sympathy you have in
yourselves with what is decorous and generous. I use both these words
advisedly, and distinctively, for every high quality of art consists
either in some expression of what is decent,--becoming,--or disciplined
in character, or of what is bright and generous in the forces of human
life.
I need not say that I fear no want of such sympathy in you; yet the
circumstances in which you are placed are in many respects adverse to
it.
Public-domain text, read in full here on John Shaqi.
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