The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
240. The incident which I have related in my fourth lecture on
sculpture, seen by me last year on the bridge of Wallingford, is a
sufficient example of the courtesies in which we are now bringing up our
peasant children. Do you think that any science or art we can teach them
will make them happy under such conditions? Nay, in what courtesy or in
what affection are we even now carefully training ourselves;--above all,
in what form of duty or reverence to those to whom we owe all our power
of understanding even what duty or reverence means? I warned you in my
former lecture against the base curiosity of seeking for the origin of
life in the dust; in earth instead of heaven: how much more must I warn
you against forgetting the true origin of the life that is in your own
souls, of that good which you have heard with your ears, and your
fathers have told you. You buy the picture of the Virgin as furniture
for your rooms; but you despise the religion, and you reject the memory,
of those who have taught you to love the aspect of whatsoever things and
creatures are good and pure: and too many of you, entering into life,
are ready to think, to feel, to act, as the men bid you who are
incapable of worship, as they are of creation;--whose power is only in
destruction: whose gladness only in disdain; whose glorying is in their
shame. You know well, I should think, by this time, that I am not one to
seek to conceal from you any truth of nature, or superstitiously
decorate for you any form of faith; but I trust deeply--(and I will
strive, for my poor part, wholly, so to help you in steadfastness of
heart)--that you, the children of the Christian chivalry which was led
in England by the Lion-Heart, and in France by Roland, and in Spain by
the Cid, may not stoop to become as these, whose thoughts are but to
invent new foulness with which to blaspheme the story of Christ, and to
destroy the noble works and laws that have been founded in His name.
Will you not rather go round about this England and tell the towers
thereof, and mark well her bulwarks, and consider her palaces, that you
may tell it to the generation following? Will you not rather honour with
all your strength, with all your obedience, with all your holy love and
never-ending worship, the princely sires, and pure maids, and nursing
mothers, who have bequeathed and blest your life?--that so, for you
also, and for your children, the days of strength, and the light of
memory, may be long in this lovely land which the Lord your God has
given you.
INDEX.
INDEX.
[_The references are not to the page, but to the numbered paragraphs,
common to all the editions of this work_].
Abbeville, house at, 91.
Academy, London, and village architecture, 93.
" Royal, 6.
Achilles, 168.
Acland, Dr., 159.
" his dog "Bustle," 151.
Actions and aims, 214.
Advance and contentment in knowledge, 81.
Æschylus, Prom. Vinct., 1022, quoted, 157.
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