The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
140. But, if the truth and beauty of art are thus beyond attainment by
help of science, how much more its invention? I must defer what I have
chiefly to say on this head till next lecture; but to-day I can
illustrate, simply, the position of invention with respect to science in
one very important group of inorganic forms--those of drapery.
141. If you throw at random over a rod a piece of drapery of any
material which will fall into graceful folds, you will get a series of
sinuous folds in catenary curves: and any given disposition of these
will be nearly as agreeable as any other; though, if you throw the stuff
on the rod a thousand times, it will not fall twice alike.
142. But suppose, instead of a straight rod, you take a beautiful nude
statue, and throw the piece of linen over that. You may encumber and
conceal its form altogether; you may entirely conceal portions of the
limbs, and show others; or you may leave indications, under the thin
veil, of the contours which are hidden; but in ninety-nine cases out of
a hundred you will wish the drapery taken off again; you will feel that
the folds are in some sort discrepant and harmful, and eagerly snatch
them away. However passive the material, however softly accommodated to
the limbs, the wrinklings will always look foreign to the form, like the
drip of a heavy shower of rain falling off it, and will load themselves
in the hollows uncomfortably. You will have to pull them about; to
stretch them one way, loosen them in another, and supply the quantity of
government which a living person would have given to the dress, before
it becomes at all pleasing to you.
143. Doing your best, you will still not succeed to your mind, provided
you have, indeed, a mind worth pleasing. No adjustment that you can
make, on the quiet figure, will give any approximation to the look of
drapery which has previously accommodated itself to the action which
brought the figure into the position in which it stays. On a really
living person, gracefully dressed, and who has paused from graceful
motion, you will get, again and again, arrangements of fold which you
can admire: but they will not remain to be copied, the first following
movement alters all. If you had your photographic plate ready and could
photograph--I don't know if it has been tried--girls, like waves, as
they move, you would get what was indeed lovely; and yet, when you
compared even such results with fine sculpture, you would see that there
was something wanting;--that, in the deepest sense, _all_ was yet
wanting.
144. Yet this is the most that the plurality of artists can do, or think
of doing. They draw the nude figure with careful anatomy; they put their
model or their lay figure into the required position; they arrange
draperies on it to their mind, and paint them from the reality. All such
work is absolutely valueless,--worse than valueless in the end of it,
blinding us to the qualities of fine work.
Public-domain text, read in full here on John Shaqi.
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