The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872Ruskin, John
Philosophy
The Eagle's Nest: Ten Lectures on the Relation of Natural Science to Art, Given Before the University of Oxford, in Lent Term, 1872
Ruskin, John
Art and science
165. It will, assuredly, pervert taste in this essential point, that the
polite ranks of the nation will come to think the _living_ creature and
its dress exempt from the highest laws of taste; and that while a man or
woman must, indeed, be seen dressed or undressed with dignity, in
marble, they may be dressed or undressed, if not with _in_dignity, at
least, with less than dignity, in the ball-room, and the street. Now the
law of all living art is that the man and woman must be more beautiful
than their pictures, and their pictures as decorous as the living man or
woman; and that real dress, and gesture, and behaviour, should be more
graceful than any marble or colour can effect similitude of.
166. Thus the idea of a different dress in art and reality, of which
that of art is to be the ideal one, perverts taste in dress; and the
study of the nude which is rarely seen, as much perverts taste in art.
Of all pieces of art that I know, skilful in execution, and not criminal
in intention;--without any exception, quite the most vulgar, and in the
solemn sense of the word, most abominable, are the life studies which
are said to be the best made in modern times,--those of Mulready,
exhibited as models in the Kensington Museum.
167. How far the study of the seldom-seen nude leads to perversion of
morals, I will not, to-day, inquire; but I beg you to observe that even
among the people where it was most frank and pure, it unquestionably led
to evil far greater than any good which demonstrably can be traced to
it. Scarcely any of the moral power of Greece depended on her admiration
of beauty, or strength in the body. The power of Greece depended on
practice in military exercise, involving severe and continual ascetic
discipline of the senses; on a perfect code of military heroism and
patriotic honour; on the desire to live by the laws of an admittedly
divine justice; and on the vivid conception of the presence of spiritual
beings. The mere admiration of physical beauty in the body, and the arts
which sought its expression, not only conduced greatly to the fall of
Greece, but were the cause of errors and crimes in her greatest time,
which must for ever sadden our happiest thoughts of her, and have
rendered her example almost useless to the future.
168. I have named four causes of her power; discipline of senses;
romantic ideal of heroic honour; respect for justice; and belief in God.
There was a fifth--the most precious of all--the belief in the purity
and force of life in man; and that true reverence for domestic
affection, which, in the strangest way, being the essential strength of
every nation under the sun, had yet been lost sight of as the chief
element of Greek virtue, though the Iliad itself is nothing but the
story of the punishment of the rape of Helen; and though every Greek
hero called himself chiefly by his paternal name,--Tydides, rather than
Diomed;--Pelides, rather than Achilles.
Public-domain text, read in full here on John Shaqi.
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