Our countrymen of the last generation had confidence in themselves. They
were advancing by leaps and bounds, and the advance was to continue for
ever. Carlyle told them that their 'unexampled prosperity' was in itself
no such beautiful thing, and was perhaps due to special circumstances
which would not continue. Carlyle was laughed at as a pessimist. Yet as
time goes on a suspicion does begin to be felt that both he and Disraeli
were not as wrong as was supposed. The anticipated fall in wheat, though
long delayed, has come at last; at last the land is falling out of
cultivation, and the rents go back once more, and the labourers have
lost their extra shillings. The English farmer is swamped at last under
the competition of the outer world, and the peasantry, who were the
manhood of the country, are shrinking in numbers. The other nations, who
were to have opened their ports after our example, have preferred to
keep them closed to protect their own manufactures and supply their own
necessities.
Chimneys still smoke and engines clank, and the volume of our foreign
trade does not diminish, but if the volume is maintained the profits
fall, and our articles must be produced cheaper and ever cheaper if we
are to hold our ground. As employment fails in the country districts the
people stream into the towns. This great London of ours annually
stretches its borders. Five millions of men and women, more than the
population of all England at the time of the Commonwealth, are now
collected within the limits of the Bills of Mortality. Once our English
artisans were famous throughout Europe. They were spread among the
country villages. Each workman was complete of his kind, in his way an
artist; his work was an education to him as a man. Now he is absorbed in
the centres of industry and is part of a machine. In the division of
labour a human being spends his life in making pins' heads or legs of
chairs, or single watch wheels, or feeding engines which work instead of
him. Such activities do not feed his mind or raise his character, and
such mind as he has left he feeds at the beer shop and music hall. Nay,
in the rage for cheapness his work demoralises him. He is taught to
scamp his labour and pass off bad materials for good. The carpenter, the
baker, the smith, the mason learns so to do his work that it may appear
what it professes to be, while the appearance is delusive. In the shop
and manufactory he finds adulteration regarded as a legitimate form of
competition. The various occupations of the people have become a
discipline of dishonesty, and the demand for cheapness is corroding the
national character.
Public-domain text, read in full here on John Shaqi.
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