exuberant soil in Europe, and a climate not less genial. She had, and
always had, comparatively a limited population, living in a most simple
manner. France, therefore, could begin again. But England, the England
we know, the England we live in, the England of which we are proud,
could not begin again. I do not mean to say that after great trouble
England would become a howling wilderness, or doubt that the good sense
of the people would to some degree prevail, and some fragments of the
national character survive; but it would not be the old England, the
England of power and tradition and capital, that now exists. It is not
in the nature of things. And, sir, under these circumstances I hope the
House, when the question is one impeaching the character of our
Constitution, will hesitate; that it will sanction no step that has a
tendency to democracy, but that it will maintain the ordered state of
free England in which we live.'
CHAPTER XI
Literary work--'Tancred; or, the New Crusade'--Modern philosophy--The
'Vestiges of the Natural History of Creation'--'Life of Lord George
Bentinck'--Disraeli's religious views--Revelation as opposed to
science--Dislike and dread of Rationalism--Religion and
statesmanship--The national creed the supplement of the national
law--Speech in the theatre at Oxford--Disraeli on the side of the
angels.
[Sidenote: 'TANCRED']
As Disraeli's public life grew more absorbing his literary work was
necessarily suspended. But before the weight of leadership was finally
laid upon him he had written two more books--'Tancred; or, the New
Crusade,' the third of the series of novels which he called a trilogy,
and the biography of his friend and comrade Lord George Bentinck.
'Tancred' of all his writings was that which he himself most esteemed.
When it was composed he was still under the illusion of a possible
regenerated aristocracy. He saw that they had noble qualities, but they
wanted the inspiration of a genuine religious belief. Tancred, the only
child and heir of a ducal family, is an enthusiastic and thoughtful
youth with high aspirations after excellence. He is a descendant of the
Crusaders, and his mind turns back to the land which was the birthplace
of his nominal creed. There alone the Maker of the universe had held
direct communication with man. There alone, perhaps, it was likely that
He would communicate with his creature again. Christian Europe still
regarded the Israelites as the chosen people. Half of it still
worshipped a Jew and the other half a Jewess. But between criticism and
science and materialism, and the enervating influence of modern habits,
the belief which lingered in form had lost its commanding power.
Public-domain text, read in full here on John Shaqi.
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