The opinions of the new school are paralysing the efforts of many
who ought to be our friends. Will these opinions succeed? My
conviction is that they will fail.... Having examined all their
writings, I believe without exception, whether they consist of
fascinating eloquence, diversified learning, or picturesque
sensibility exercised by our honoured in this University [Dean
Stanley], and whom to know is to admire and regard; or whether you
find them in the cruder conclusions of prelates who appear to have
commenced their theological studies after they have grasped the
crozier [Bishop Colenso]; or whether I read the lucubrations of
nebulous professors [Frederick Maurice] who, if they could persuade
the public to read their writings, would go far to realise that
eternal punishment which they deny; or, lastly, whether it be the
provincial arrogance and precipitate self-complacency which flash
and flare in an essay or review--I find the common characteristic
of their writings is this: that their learning is always
second-hand.... When I examine the writings of their masters, the
great scholars of Germany, I find that in their labours [also]
there is nothing new. All that inexorable logic, irresistible
rhetoric, bewildering wit could avail to popularise these views was
set in motion to impress the new learning on the minds of the two
leading nations of Europe [by the English and French deistical
writers of the last century], and they produced their effect [in
the French Revolution]. When the turbulence was over, when the
waters had subsided, the sacred heights of Sinai and of Calvary
were again revealed, and amidst the wreck of thrones, extinct
nations, and abolished laws mankind, tried by so many sorrows,
purified by so much suffering, and wise with such unprecedented
experience, bowed again before the Divine truths that Omnipotence
had entrusted to the custody and promulgation of a chosen
people....
Public-domain text, read in full here on John Shaqi.
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