These were his theoretic convictions, while outwardly he amused himself
in the high circles which his Parliamentary notoriety had opened to him.
His letters are full of dukes and princes and beautiful women, and balls
and dinners. He ventured liberties, even in the presence of the great
Premier, and escaped unpunished. In the spring of 1839 he notes a dinner
in Whitehall Gardens. 'I came late,' he says, 'having mistaken the hour.
I found some twenty-five gentlemen grubbing in solemn silence. I threw a
shot over the table and set them going, and in time they became noisy.
Peel, I think, was pleased that I broke the awful stillness, as he
talked to me a good deal, though we were far removed.' But though he
enjoyed these honours and magnificences perhaps more than he need have
done, he kept an independence of his own. It was supposed that he was
looking for office, and that Peel's neglect of him in 1841 was the cause
of his subsequent revolt. Peel did make some advances to him through a
third person, and said afterwards in the House that Disraeli had been
ready to serve under him; but if office was really his object, never did
any man take a worse way of recommending himself. In the summer of the
same year (1839) the monster Chartist petition was brought down to the
House of Commons in the name of the working people of England, and the
general disposition was to treat it as an absurdity and an insult.
Disraeli, when his turn came to speak, was not ashamed to say that,
though he disapproved of the Charter, he sympathised with the Chartists.
They were right, he thought, in desiring a fairer share in the profits
of their labour, and that fairer share they were unlikely to obtain from
the commercial constituences whom the Reform Bill had enfranchised.
Great duties could alone confer great station, and the new class which
had been invested with political station had not been bound up with the
mass of the people by the exercise of corresponding obligations. Those
who possessed power without discharging its conditions and duties, were
naturally anxious to put themselves to the least possible expense and
trouble. Having gained their own object, they wished to keep it without
appeal to their pockets, or cost of their time. The true friends of the
people ought to be the aristocracy, and in very significant words he
added that 'the English nation would concede any degree of political
power to a class making simultaneous advances in the exercise of great
social duties.'
Public-domain text, read in full here on John Shaqi.
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