The Early Christians in RomeSpence-Jones, H. D. M. (Henry Donald Maurice)
History
The Early Christians in Rome
Spence-Jones, H. D. M. (Henry Donald Maurice)
Church history -- Primitive and early church, ca. 30-600; Rome (Italy) -- Church history
No one can read this striking “Revelation” of S. John, with its
wonderful visions, its exhortations, its words of warning, its messages
of encouragement and comfort, without being keenly sensible that the
Church therein portrayed had been exposed--was then exposed to a
bitter, relentless persecution; that the sufferers were witnesses to
the Name; and that their sufferings were not owing to any deeds of
wrong or treason to the State, but purely _because of the Name which
they confessed_. They had been condemned simply because they were
Christians.
It is true that comparatively little is said directly about these
persecutions. Other subjects clearly are far more important to the
writer; but a number of incidental allusions to the sufferings endured
in the course of persecution occur--allusions which cannot be mistaken.
We will quote a few of these. Many of them imply that the Church was
exposed to a long continued harrying to the death:
“I saw under the altar the souls of those that were slain for the
word of God, and for the testimony which they held: and they cried
with a loud voice, saying, How long, O Lord, holy and true, dost Thou
not judge and avenge our blood on them that dwell on the earth? And
white robes were given unto every one of them; and it was said unto
them, that they should rest yet for a little season, until their
fellow-servants also and their brethren, that should be killed as they
were, should be fulfilled” (vi. 9-11).
“These are they that came out of great tribulation ... therefore are
they before the throne of God” (vii. 14-17).
“And they overcame him by the blood of the Lamb, and by the word of
their testimony; and they loved not their lives unto the death” (xii.
11).
“They have shed the blood of saints and prophets” (xvi. 6).
“And I saw the souls of them that were beheaded for the witness of
Jesus, and for the word of God ... and they lived and reigned with
Christ a thousand years.” (xx. 4).
The victims of these persecutions, we are markedly told, are witnesses
to the “Name” or the “Faith”: so in the letter to the Church in
Pergamos we read:
“Thou holdest fast My name, and hast not denied My Faith” (ii. 13).
“And I saw the woman[95] drunken with the blood of the saints, and with
the blood of the martyrs of Jesus” (xvii. 6).
The persecution had been of long standing:
“I know thy works, and where thou dwellest, even where Satan’s seat is:
and thou holdest fast My name ... even in those days wherein Antipas
was My faithful martyr, who was slain among you” (ii. 13).
And the persecution is to continue:
“Fear none of those things which thou shalt suffer ... be thou faithful
unto death, and I will give thee a crown of life” (ii. 10).
Public-domain text, read in full here on John Shaqi.
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