Another “Guide,” writing of the great ones who rest in the “Priscilla” Cemetery, adds how they sleep there “with many saints.” Hard by, the same “Guide” tells us how one of the confessor-sons of S. Felicitas in the same spot rests “with many saints”; and again alludes to “the many martyrs buried there.” And once more, speaking of the shrine of S. Sylvester, relates that “very many more saints and martyrs lie hard by.” In one grave, the “Guide” adds, “373 are buried.”--_De Locis SS. Martyrum._ _William of Malmesbury_, copying--as we said--from a much older “Pilgrim Guide,” after enumerating the names of the more prominent martyrs, adds, “and there are innumerable other saints buried there” (alii innumerabiles).--_William of Malmesbury._ THE VIA SALARIA VETUS. (_This road was in the immediate neighbourhood of the last mentioned, the “Via Salaria Nova.”_) The “Itinerary,” describing the group of cemeteries on this road, writes, after mentioning the better-known names of saints: “These are buried with many martyrs”; and further on relates how “230 martyrs are interred here.”--_De Locis SS. Martyrum._ _William of Malmesbury_, writing of the same group, relates that “in the one grave 260 martyrs rest,” and “in another 30.”--_William of Malmesbury, Itinerary._ THE VIA FLAMINIA. (_This ancient road leads out of the modern Porta del Popolo, is a direct continuation of the modern Corso. It is the great road communicating with North Italy._) There is only one Cemetery or Catacomb on this road, that of S. Valentinus. The “Guide” relates how the martyr S. Valentinus rests there together “with other martyrs unnamed.”--_Itinerary of Salzburg._ Another “Guide” says: “Many saints are buried here.”--_De Locis SS. Martyrum._ II Of somewhat less weight than the testimony of the “Itineraries” or “Pilgrim Guide” books, but still of great importance as throwing a strong sidelight upon the evidence we have massed together on the subject of the large numbers of the martyrs and confessors of Rome interred in the Catacombs, are the Monza “Catalogue” and “Labels” once attached to the little phials of oil brought to Theodelinda from the sacred shrines of Rome. We have elsewhere briefly described this curious and absolutely authentic relic.[117] Theodelinda asked for relics from the shrines of the Cemeteries (Catacombs) of Rome; Pope Gregory the Great in the last years of the sixth century sent to her a little of the oil from the lamps which in his days were ever kept burning before each of the shrines in question. The original “Catalogue” (Notitia) of these oils, and the “Labels” (Pittacia) once attached to the phials which held the oils, are preserved in the Cathedral of Monza. The “Catalogue” (or Notitia) is preceded by the following words: