In Siricius’ eyes there was evidently no shadow of doubt but that the Petronilla for whom he had so deep a veneration was the daughter of S. Peter, and nothing but such an illustrious lineage can possibly account for the persistent devotion paid to her remains, a devotion which, as we have seen, endured for many centuries; the ancient tradition that she was the daughter of the apostle was evidently unvarying and undisputed. It was left to the modern scholar in his zeal for the purity of the language he admired, and for the modem devout Romanist in his anxiety to show that S. Peter was free from all home and family ties, to throw doubts on the identity of one whom an unbroken tradition and an unswerving reverence from time immemorial regarded as the daughter of the great apostle so loved and revered in Rome. In other places besides in Gaul and Rome we find traces of this very early cult of S. Petronilla. In the neighbourhood of Bury St. Edmunds her memory was anciently reverenced; under the curious abbreviation of “S. Parnel,” still in that locality, there is a church named after her--at Whepstead, Bury St. Edmunds. A yet more remarkable historical reference appears in “Leland’s Itinerary,” an official writing, be it understood, which dates _circa_ A.D. 1539-40. Leland, writing of Osric, somewhile king of Northumbria, the founder of the famous Abbey of Gloucester, tells us how this King Osric “first laye in St. Petronell’s Chappel,” of the Gloucester Abbey. Osric died in the year of grace 729. Thus before her body, at the instance of the Frankish King Pepin, was translated into the little imperial mausoleum hard by the great Basilica of S. Peter from her tomb on the Via Ardeatina, there was a Mercian chapel named after this Petronilla in the heart of the distant and only very imperfectly christianized Angle-land (England). In the “Historia Monasterii S. Petri Gloucestriæ,” a document, or rather a collection of documents, of great value, we find an entry which tells us how Kyneburg, the sister of King Osric, and first abbess of the religious house of Gloucester, ruled the house for twenty-nine years, and, dying in A.D. 710, was buried _before the altar of S. Petronilla_; and later an entry in the same Historia relates that Queen Eadburg, widow of Wulphere, king of the Mercians, abbess of Gloucester from A.D. 710 to A.D. 735, was buried by the side of Kyneburg _before S. Petronilla s altar_. King Osric himself, who died in A.D. 729, was buried in the same grave as his sister Kyneburg, or as it is expressed in the “Historia,” “in ecclesia Sancti Petri coram altari sanctæ Petronillæ, in Aquilonari parte ejusdem monasterii.”