The Early Christians in RomeSpence-Jones, H. D. M. (Henry Donald Maurice)
History
The Early Christians in Rome
Spence-Jones, H. D. M. (Henry Donald Maurice)
Church history -- Primitive and early church, ca. 30-600; Rome (Italy) -- Church history
After relating the passion of the Cross, Ignatius went on to say: “For
He suffered these things for our sakes (that we might be saved).”--_Ep.
ad Smyrn._ 1, 2.
“Even the heavenly beings, and the glory of the angels, and the rulers
visible and invisible, if they believe not in the blood of Christ (who
is God), judgment awaiteth them also.”--_Ep. ad Smyrn._ 6.
“Await Him ... the Eternal, the Invisible, who became visible for our
sakes; the Impalpable, the Impassible, who suffered for our sake, who
endured in all ways for our sake.”--_Ep. ad Polycarp_, 3.
_Epistle to Diognetus_,--early in second century,--an anonymous writing:
“He Himself took on Him the burden of our iniquities, He gave His own
Son as a ransom for us, the Holy One for transgressors, the blameless
One for the wicked, the righteous One for the unrighteous, the
incorruptible One for the corruptible, the immortal One for them that
are mortal.”
“For what other thing was capable of covering our sins than His
righteousness? By what other One was it possible that we, the wicked
and the ungodly, could be justified, than by the only Son of God?”
“Oh sweet exchange! Oh unsearchable operation! Oh benefits surpassing
expectation! that the wickedness of many shall be hid in a single
righteous One, and that the righteousness of One should justify many
transgressors!”
“Having therefore convinced us in the former time that our
nature was unable to attain to life, and having now revealed
the Saviour who is able to save even those things which it
was (formerly) impossible to save, by both these facts He
desired to lead us to trust in His kindness, to deem Him our
Minister--Father--Teacher--Counsellor--Healer--our Wisdom, Light,
Honour, Glory, Power and Life.”--_Ep. ad Diog._ ix.
_Shepherd_ of Hermas--written _circa_ A.D. 140.
“He Himself (the Son of God) then having purged away the sins of the
people, showed them the paths of life, by giving them the law which He
received from His Father.”
_Epistle of Barnabas_--written _circa_ A.D. 120-50:
“For to this end the Lord endured to deliver up His flesh to
corruption, that we might be sanctified through the remission of sins,
which is effected by His blood of sprinkling.”--_Ep. Barnabas_, v.
“If, therefore, the Son of God, who is Lord (of all things), and who
will judge the living and the dead, suffered, that His stroke might
give us life, let us believe that the Son of God could not have
suffered except for our sakes.”--_Ep. Barnabas_, vii.
“Thou shalt love Him that created thee, thou shalt glorify Him that
redeemed thee from death.”--_Ep. Barnabas_, xix.
_Justin Martyr_--writing between _circa_ A.D. 114 and A.D. 165:
“Isaiah,” wrote Justin, “did not send you to a laver, there to wash
away murder and other sins; but those who repented were purified by
faith through the blood of Christ, and through His death, who died for
this very reason.”--_Dial. with Trypho_, xiii.
Public-domain text, read in full here on John Shaqi.
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