The Early History of English Poor ReliefLeonard, E. M., of Girton College
History
The Early History of English Poor Relief
Leonard, E. M., of Girton College
Poor laws -- Great Britain -- History
This letter thus confirms the inference we should draw from the
state of Oxfordshire, Norfolk, and Durham that on the whole the
organisation for the relief of the poor was still insufficient. The
public opinion of the time seems to recognise that there was a close
connection between the bands of vagrants and the recent enclosures.
Men like Lord Norris, the Dean of Durham, and Francis Bacon saw that
if the agricultural changes were ultimately good for everyone, in the
meantime they were bad for the poor; it was clear that many people had
been without sufficient food, and the many insurrections of the time
showed that this condition of things was dangerous to the peace of the
country. The distress of these years thus brought vividly before men of
the time the evils and the danger of the existing economic condition
of the very poor, and the resulting awakening of public opinion was
probably the chief factor in the creation of the better legislation and
more efficient administration of later years.
A pamphlet written in 1597 by Henry Arth gives us considerable insight
as to the contemporary ideas with regard to the relief of poverty, and
also as to the extent to which the law was executed at the time[297].
The writer makes a list of the various classes included under the term
"poor"; he uses the word to include those who require either relief
or coercion from the public. He mentions both "such as are yong and
lustie yet unwilling to labour," and "such as bee overcharged with
children having nothing to maintaine them but their hand labour." It
is in this sense that the word is most frequently used at the time.
Arth goes on to enumerate the causes of poverty, the sins of the
poor and the actions of the "poore makers." The poor were accused of
idleness, wasting their goods in "bibbing and belly cheare," discontent
and "seldome repairing to their parish churches to heare and learne
their duties better." The sins of the "poore makers" throw more light
on the economic changes of the time. Amongst these are mentioned
the "importable oppression of many landlords," the "unconscionable
extortion of all usurers," the "unsatiable covetousnesse in
cornemongers," "the discharging of seruants and apprentices," and the
"want of execution of good lawes and statutes." Magistrates fail to
execute the laws, ministers fail to admonish them, and so "the most do
live in disorder." But there are exceptions. The "strangers" in London
"may be a patterne in these respects to all our English nation," for
they keep all their fellow-countrymen from idleness and begging, and
find work and wages for their unemployed. If any of them become poor
"their state is imparted unto their company, and then commonly they
abstaine one meale on the next Lordes day and give the price thereof
towardes the parties maintenance." Moreover some well-disposed English
people did their duty in the matter. In some districts a man "shall
Public-domain text, read in full here on John Shaqi.
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