If Apophis II. was the Hyksos king under whom Joseph governed Egypt, he would have lived four generations before Ahmes, the founder of the eighteenth dynasty.[148] The ‘four hundred years,’ therefore, during which Israel was evil-entreated in Egypt (Acts vii. 6) will correspond with the era of four hundred years mentioned on a stela discovered by Mariette at San, the ancient Zoan.[149] The stela commemorates a visit paid to Zoan in the reign of Ramses II. by Seti, the governor of the frontier, on the fourth day of the month Mesori, and ‘the four hundredth year of the king of Upper and Lower Egypt, Set-âa-pehti, the son of the Sun, who loved him, also named Set-Nubti, beloved of Harmakhis.’ Since Set or Sutekh was the Hyksos god, and Zoan the Hyksos capital, it is clear that we have here a Hyksos era, the four hundredth anniversary of which fell in the reign of Ramses II. It seems probable that it marked the accession of the third and last Hyksos dynasty. According to Manetho, as reported by Africanus, this lasted for one hundred and fifty-one years, which would take us to about B.C. 1720, and the same date is obtained if we calculate the four hundred years of the stela of Sân, back from the thirtieth year of Ramses II. One generation more—the thirty additional years given in Exod. xii. 40—will bring us to the period of the Exodus, which, as we shall see hereafter, must have taken place under Meneptah, the son and successor of Ramses II. The precise connection between the Hyksos and Hebrew eras must be left to the future to discover. At present, the only reference found to the first is that on the stela of Sân. Some connection, however, there must be between them, like the connection between Zoan and Hebron indicated in Numb. xiii. 22, where it is said that ‘Hebron was built seven years before Zoan in Egypt.’ The Hyksos were invaders from Asia, and between them and the Hebrews there may have been a closer relationship than we now suspect. Two approximate dates have accordingly been found for early Hebrew history. One results from the synchronism between Abraham and Amraphel, and may be set down as about 2300 B.C.; the other is the synchronism with Egyptian history, which gives us about B.C. 1720 for the settlement of the Hebrew tribes in Goshen. We must now see what light can be thrown by the Egyptian monuments on the date of the Exodus.