In the geography of the Old Testament, however, Mount Sinai was in Edom. This is expressly stated in the Song of Deborah, one of the oldest products of Hebrew literature. Here we read (Judg. v. 4, 5), ‘Lord, when Thou wentest out of Seir, when Thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water. The mountains melted from before the Lord, even that Sinai from before the Lord God of Israel.’ Similar testimony is borne by the blessing of Moses (Deut. xxxiii. 2), ‘The Lord came from Sinai, and rose up from Seir unto them; He shined forth from the Mount of Paran,’ an expression which appears in another form in Habakkuk (iii. 3), ‘God came from Teman, and the Holy One from the Mount of Paran.’ Teman denoted Southern Edom, and Paran was the desert which adjoined Edom on the west and Judah on the south, and in whose midst was the sanctuary of Kadesh-barnea.[194] In the Blessing of Moses the parallelism of Hebrew poetry requires that Sinai and Seir should be equivalent terms. We must, then, look to the frontiers of Edom and the desert of Paran for the real Sinai of Hebrew history. But it is useless to seek for a more exact localisation until the mountains of Seir and the old kingdom of Edom have been explored. Then, if ever, the Sinai of the Pentateuch may be discovered. It would seem that it formed part of a range that was known as ‘Horeb,’ the ‘desert’ mountains, and as late as the age of Elijah it was still reverenced as ‘the Mount of God’ (1 Kings xix. 8).[195]