The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
Tiglath-pileser I. (B.C. 1100) boasts of having sailed upon the
Mediterranean in a ship of Arvad, and of there killing a dolphin,
while his son, Assur-bil-kala, erected statues in the cities of ‘the
land of the Amorites’ (W. A. I. i. 6, No. vi.). A little later
Assur-irbi carved an image of himself on Mount Amanus, near the Gulf
of Antioch, but the capture by the king of Aram of Mutkina, which
guarded the ford over the Euphrates, subsequently cut him off from the
west. Palestine is already called Ebir-nâri, ‘the land beyond the
river,’ in an Assyrian inscription which Professor Hommel would refer
to the age of Assur-bil-kala, the son of Tiglath-pileser I. (_The
Ancient Hebrew Tradition_, p. 196). Professor D. H. Müller (_Die
Propheten_, p. 215) conjecturally emends the Hebrew text of Numb.
xxiii. 23, 24, and sees in it a reference to the kingdom of Samalla,
to the north-east of the Gulf of Antioch. The two verses become in his
translation, ‘[And he saw Samalla], and began his speech, and said,
Alas, who will survive of Samalla? And ships [shall come] from the
coast of Chittim, and Asshur shall oppress him, and Eber shall oppress
him, and he himself is destined to destruction.’ Samalla, however, was
only the Assyrian name of a district called by natives of Northern
Syria Ya’di and Gurgum; nor is it easy to understand how Balaam could
have ‘seen’ the north of Syria from Moab. Professor Hommel is more
probably right in his view that Asshur here does not signify the
Assyrians, but the Asshurim to the south of Palestine (Gen. xxv. 3,
18).
Footnote 244:
For the Messianic prophecy of Ameni, see above, p. 175.
Footnote 245:
Similar cities of refuge, called _puhonua_, existed in Hawaii. ‘A
thief or a murderer might be pursued to the very gateway of one of
those cities; but as soon as he crossed the threshold of that gate,
even though the gate were open and no barrier hindered pursuit, he was
safe as at the city altar. When once within the sacred city, the
fugitive’s first duty was to present himself before the idol and
return thanks for his protection’ (Trumbull, _The Threshold Covenant_,
p. 151, quoting Ellis, _Through Hawaii_, pp. 155 _sq._, and Bird, _Six
Months in the Sandwich Islands_, pp. 135 _sq._). For the _asyla_ of
Asia Minor see Barth, _De Asylis Græcis_ (1888); Daremberg et Saglio,
_Dictionnaire des Antiquités, Grecques et Romaines_, i. pp. 505
_sqq._; Pauly’s _Real-Encyclopädie_ (ed. Wissowa), iv. pp. 1884-5.
Footnote 246:
Erman, _Life in Ancient Egypt_ (Eng. tr.), p. 299.
Footnote 247:
Cornelius Nepos, _Them._ ii. 10.
Footnote 248:
Public-domain text, read in full here on John Shaqi.
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