The early history of the HebrewsSayce, A. H. (Archibald Henry)
History
The early history of the Hebrews
Sayce, A. H. (Archibald Henry)
Bible. Old Testament -- Criticism, interpretation, etc.; Jews -- History -- To 953 B.C.
The etymology suggested in Genesis for the name of Ben-Oni is a sample
of those plays upon words in which Oriental writers have always
delighted, and of which the Hebrew Scriptures contain so many
illustrations. They all spring from the old confusion between the name
and the thing, which substituted the name for the thing, and believed
that if the name could be explained, the thing would be explained also.
Hence the slight transformations in the form of names which allowed them
to be assimilated to familiar words, or their identification with words
which obviously gave an incorrect sense. Hence, too, the choice of
etymologies which was offered to the reader: where the real origin of
the name was unknown or uncertain, it was possible to explain it in more
than one way. Isaiah (xv. 9) changes the name of the Moabite city of
Dibon into Dimon in order to connect it with the Hebrew _dâm_, ‘blood,’
and the writer of Genesis gives two contradictory derivations of the
name of Joseph (Gen. xxx. 23, 24). The latter fact is of itself a
sufficient proof of the true value of these etymologies, or rather,
popular plays upon words, and the sayings in which they are embodied can
still be matched by the traveller in the East. Similar embodiments of
popular etymologising are still repeated to explain the place-names of
Egypt.[90]
The origin of some of the names of the sons of Jacob is as obscure to us
as it was to the writer of Genesis. We do not know, for instance, the
meaning and derivation of the name of Reuben. Equally doubtful is the
real etymology of the name of Issachar.[91] The name of Simeon is
already found among the places in Canaan conquered by the Egyptian
Pharaoh Thothmes III. before the age of Moses, and in Judah we have a
name which seems to be the same as that of a tribe in Northern
Syria.[92] Levi, like Naphtali, is a gentilic noun, and must be
connected with the _lau’â(n)_, or ‘priest’ of Southern Arabia.[93] Gad
was the god of good fortune, Dan ‘the judge,’ the title of certain
Babylonian deities, and Dinah is the feminine corresponding to Dan.
Public-domain text, read in full here on John Shaqi.
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