While, however, the narrative is thus thoroughly Egyptian in character, the Egypt it brings before us is the Egypt of the age of the Hyksos. Chariots and horses have already been introduced. It has been supposed that the horse came with the Hyksos; at all events, there is no trace of it before the conquest of the country by the Asiatic stranger. The Pharaoh, moreover, holds his court in the Delta, not far from the Canaanitish border and the land of Goshen; and the waggons which carried Jacob and his family travelled easily from Beth-lehem to the Egyptian capital. Zoan consequently must still have been the residence of the Pharaoh; and Thebes, in Upper Egypt, had not as yet taken its place. There is one fact, furthermore, which stands out prominently in the history of Joseph, and points unmistakably to the Hyksos age. We are told that it was his policy which reduced the people of Egypt to the condition of serfs. Pressed by famine, they were compelled by him to sell their lands for corn, and to receive it again as tenants of the Pharaoh, with the obligation of paying him a fifth part of the produce. The priests, or rather, the temples, were alone allowed to retain their old possessions; henceforward the land of Egypt was shared between them and the king. In the language of modern Egypt, it became either Government property or _waqf_. Now, this fact corresponds with a change in the tenure of land which the monuments have informed us must have taken place under the dominion of the Hyksos dynasties. When Egypt was conquered by the Asiatics, it was divided among a number of feudal families who were landowners on a large scale, and at times the rivals of the sovereign himself. By the side of this higher aristocracy there was also a lower one, answering in some measure to the yeomen farmers of the northern counties, but equally owners of land. When, however, the Hyksos were finally driven out, a new Egypt comes into view. The feudal aristocracy has disappeared—or almost disappeared—along with the other landowners of the country, and the only proprietors of land that are left are the Pharaoh and the priests, to whom in after times the military caste was added. Only in Southern Egypt, where the struggle against the foreigner first began, do we find instances of private ownership of land, and this, too, only in the earlier years of the eighteenth dynasty. Before long the Pharaoh had absorbed into his own hands all the land that had not been given to the gods; the old nobility had disappeared, and their place been taken by an army of officials who derived all their wealth and power from the king. The Pharaoh, the priests, and the bureaucracy henceforth are the rulers of Egypt.