The Early History of the Scottish Union Question: Bi-Centenary EditionOmond, George W. T. (George William Thomson)
History
The Early History of the Scottish Union Question: Bi-Centenary Edition
Omond, George W. T. (George William Thomson)
England -- Foreign relations -- Scotland; Scotland -- Foreign relations -- England
their knives, nay, their modesty could not so far prevail against their
zeal, as to spare his shirt and drawers, but all were cut in pieces and
sacrificed to a broken Covenant. The forementioned Captain gave the
finishing stroke himself with a great Reforming Club, the blow was
designed for the minister’s head or breast, but he naturally throwing
up his hands to save those vital parts, occasioned it to fall upon his
shin-bones, which he had drawn up to cover his Nakedness; the blow was
such as greatly bruised his legs, and made them swell extraordinarily
after; however the Captain thinking they were broke, and finding it
uneasie for himself and his companions to stand longer in a great storm
of wind and snow which happened to fall out that morning, he drew off
his company, and left the Semi-Martyr, who afterwards, by the assistance
of his servants, crawled home to his bed, and but a little after, the
whole herd of his persecutors broke in again upon him, and told him:
they had treated him so because he prayed for the Tyrant York (so these
people ordinarily called King _James_, tho’ he was too kind to them),
and because he had presumed to preach and visit the parishioners as if
he had been their minister, which they had formerly forbidden him to do;
they required him also to be gone from their Covenanted Lands, under
pain of death, before that day Sevennight, and never again to meddle
with the ministry.”[115]
Such stories--and this is only one of many which were printed and
circulated--could not fail to produce anger and alarm in England; and
the conduct of the Presbyterian ministers was, at the same time,
represented in the most unfavourable light. Not one of them, it was
said, had ever been heard to condemn these outrages from the pulpit. On
the contrary, sermons had been preached in which the mob had been
applauded for their zeal. In the cathedral church of Saint Giles at
Edinburgh the congregation had been told that “such shakings as these
were the shakings of God, and without such shakings his Church was not
in use to be settled.”
Public-domain text, read in full here on John Shaqi.
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