Great Britain -- History -- Plantagenets, 1154-1399; Plantagenet, House of
Two months had scarcely passed when a third struggle occurred.
Archbishop Geoffrey of York, released, as he said, like John, from
his three years’ exile, returned from his consecration at Tours, and
landed at Dover in September. The Chancellor fearful of his influence
and afraid of his coalescing with John, tried to prevent his landing.
The new archbishop was sacrilegiously handled by the legate’s servants,
drawn from sanctuary and imprisoned. John took up at once his brother’s
cause, and the bishops and barons, indignant that a son of the great
King Henry should be so treated, compelled the Chancellor to disavow
the act and release the prisoner. Geoffrey, set free, went at once
to London. John and the Archbishop of Rouen collected the barons,
and Longchamp shut himself up at Windsor. The barons cried out for
his deposition, the bishops for his excommunication. Scarcely any of
the many friends whom he had purchased stood by him. It was at last
agreed that he should meet the whole body of the baronage at the bridge
over the Loddon near Reading, early in October. The barons met there.
Longchamp’s courage failed him; instead of keeping his appointment he
started at full speed to London. When he arrived there he found that
his friends were a minority among the citizens, and took refuge in
the Tower. No sooner was he there than John and the barons came at
full speed after him. The next day they held a solemn assembly. The
Archbishop of Rouen at last exhibited his commission and was received
as Justiciar. John was recognized as his brother’s representative.
Longchamp was compelled to surrender his castles and go into exile.
This would seem to have been a case of revolutionary action, rather
than of the constitutional dismissal of a minister; still it is
important in its relation to the theory of the responsibility of
ministers, and as containing in germ the idea that an unworthy minister
is amenable to punishment and deposition at the hands of the nation,
and is not responsible to his master only.
[Sidenote:
Intrigues of
Philip and
John, 1192.
]
Public-domain text, read in full here on John Shaqi.
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