“O mother Ida, hearken ere I die. First spake the imperial Olympian With archèd eyebrow smiling sovranly, Fulleyèd here. She to Paris made Proffer of royal power, ample rule Unquestioned, overflowing revenue Wherewith to embellish state, ‘from many a vale And river-sundered champaign clothed with corn, Or upland glebe wealthy in oil and wine— Honour and homage, tribute, tax and toll, From many an inland town and haven large, Mast-thronged below her shadowing citadel In glassy bays among her tallest towers.’ “O mother Ida, hearken ere I die. Still she spake on and still she spake of power ‘Which in all action is the end of all. Power fitted to the season, measured by The height of the general feeling, wisdomborn And throned of wisdom—from all neighbour crowns Alliance and allegiance evermore. Such boon from me Heaven’s Queen to thee kingborn, A shepherd all thy life and yet kingborn, Should come most welcome, seeing men, in this Only are likest gods, who have attained Rest in a happy place and quiet seats Above the thunder, with undying bliss In knowledge of their own supremacy; The changeless calm of undisputed right, The highest height and topmost strength of power.’ “Dear mother Ida, hearken ere I die. She ceased, and Paris held the costly fruit Out at arm’s length, so much the thought of power Flattered his heart: but Pallas where she stood Somewhat apart, her clear and barèd limbs O’erthwarted with the brazen-headed spear Upon her pearly shoulder leaning cold; The while, above, her full and earnest eye Over her snowcold breast and angry cheek Kept watch, waiting decision, made reply. “‘Selfreverence, selfknowledge, selfcontrol Are the three hinges of the gates of Life, That open into power, everyway Without horizon, bound or shadow or cloud. Yet not for power (power of herself Will come uncalled-for) but to live by law Acting the law we live by without fear, And, because right is right, to follow right Were wisdom, in the scorn of consequence. (Dear mother Ida, hearken ere I die.) Not as men value gold because it tricks And blazons outward Life with ornament, But rather as the miser, for itself. Good for selfgood doth half destroy selfgood. The means and end, like two coiled snakes, infect Each other, bound in one with hateful love. So both into the fountain and the stream A drop of poison falls. Come hearken to me, And look upon me and consider me, So shall thou find me fairest, so endurance, Like to an athlete’s arm, shall still become Sinewed with motion, till thine active will (As the dark body of the Sun robed round With his own ever-emanating lights) Be flooded o’er with her own effluences, And thereby grow to freedom.’ “Here she ceased And Paris pondered. I cried out, ‘Oh, Paris, Give it to Pallas!’ but he heard me not, Or hearing would not hear me, woe is me!