Even in our own days the Bosnian Mussulmans possess far more than their proper share of the land. The country is divided into _spahiliks_, or Mussulman fiefs, which are transmitted, in accordance with the custom of the Slavs, indivisibly to all the members of the family. The latter choose the most aged or most valorous of their members as their head. The Christian peasants are compelled to work for these Mussulman communities; and, although no longer serfs, they are called upon to bear the chief burden of taxation and of other expenses. It is natural, under these circumstances, that the Christians of Bosnia should shun agriculture in order to devote themselves to trade, and nearly the whole of the commerce is in the hands of the Christians of the Herzegovina and of their co-religionists from Slavonian Austria. The Spanish Jews form communities in the principal towns, where they carry on their usual commercial pursuits and money-lending on tangible securities. They still talk Spanish amongst themselves, and never mention without emotion the name of the country which sent them into exile. The number of Mussulmans hardly exceeds one-third of the total population of Bosnia, and they are said to remain stationary, or even to diminish, whilst the more fecund Christians increase in numbers.[36] For the rest, the Bosnians, in spite of the differences in their religious belief, possess the same natural gifts as their Servian kinsmen, and, whatever destinies may be in store for them, they will in the end rise to the same level of intelligence. They are frank and hospitable, brave in battle, industrious, thrifty, of a poetical turn, fast as friends, and true as lovers. The marital ties are respected, {131} and even the Mussulmans reject the polygamy permitted by the Koran. In the Herzegovina the women enjoy much liberty, and in many villages there are even back doors to the houses, in order that they may be able to gossip with their neighbours without going into the street. In Northern Bosnia, however, the Mussulman women are wrapped up closely in white linen sheets, and are hardly able to see a few steps before them. But, in spite of these good qualities, there exists an amount of barbarity, ignorance, superstition, and fanaticism, amongst Christians and Mohammedans alike, which is truly astounding. Incessant wars, tyranny on the one side, and servitude on the other, have brutalised their manners. The want of roads, the extensive forests, and the precipitous mountains have placed them beyond the reach of civilising influences. There are hardly any schools, and the few monasteries which supply their places are of little use, for the monks themselves are steeped in ignorance, and their pupils at most learn to chant a few hymns. Besides this, the immense consumption of _slibovitza_ undermines the health of the people and demoralises them, and it has been estimated that every Bosnian—man, woman, or