It has often been repeated since Chateaubriand that the Turks have but camped in Europe, and expect to return to the steppes whence they came. It would thus be a feeling of presentiment which induces the Turks of Stambul to seek burial in the cemetery of Scutari, hoping thus to save their bones from the profanation of the Giaour’s tread on his return, as master, to Constantinople. In many places the living follow the examples of the dead, and a feeble current of emigration sets from the Archipelago and the coast districts of Thracia in the direction of Asia, carrying along many an old Turk discontented with the stir of European life. This migration, however, is but of very small importance, and does not affect the Osmanli of the interior. Nothing is further from the minds of the Turks of Bulgaria, the Yuruks of Macedonia, or the Koniarides, who have inhabited the mountains of Rumelia since the eleventh century, than to quit the land which has become their second home. The Turkish element in the Balkan peninsula can be got rid of only by exterminating it; that is, by treating the Turks more ferociously than they treated the native populations at the time of the conquest. We ought not to forget, at the same time, that the Turks, though far inferior in numbers to the other races, are nevertheless able to reckon upon the support of millions of Mohammedan Albanians, Bosnians, Bulgarians, Circassians, and Nogai Tartars. The Mussulmans constitute more than a third of the population of European Turkey, and, in spite of differences of race, they hold firmly together. Nor must it be forgotten that they are backed up by a hundred and fifty millions of co-religionists in other parts of the world.[42] [Illustration: ETHNOGRAPHICAL MAP OF TURKEY in EUROPE By E.G. Ravenstein F.R.G.S.] {149} Let us hope that the future may not give birth to a struggle of extermination between the races of the peninsula, but rather to institutions enabling these diverse and partially hostile elements to develop themselves in peace and liberty. The Turks themselves begin to see the necessity of such institutions, and, in theory at least, have abandoned their policy of violence and oppression. All the nationalities of the empire, without reference to race or religion, are supposed to be equal before the law, and Christians are admitted to Government offices on the same terms as Mussulmans. No doubt these fine laws have for the most part hitherto remained a dead letter, but it would nevertheless be unjust if we denied that much progress towards an equalisation of the various races has been made.