Faithful to its traditions, the last hill has ever since remained the place of vaticinations. When the Christian priests left the obscurity of the catacombs they established themselves upon it, and thence they governed Rome and the Western world. The Papal palace, abounding in treasures of art, was built upon it, and close to it stands the resplendent basilica of St. Peter, the centre of Catholic Christendom. A long arcade connects the palace with the Castle of Sant’ Angelo, the ancient mausoleum of Hadrian. The guns of this fortress no longer defend the Vatican, for the temporal power of the pontiffs is a thing of the past; but their sumptuous church of St. Peter, with its dome rising high into the air, and visible even from the sea, its statues, marbles, and mosaics, bears witness to the fact that the riches of all Christendom formerly found their way to Rome. St. Peter’s alone cost nearly £20,000,000 sterling, and is only one out of the 365 churches of the city of the popes. At the same time, the admiration which their sumptuous edifice arouses is not without its alloy. A multiplicity of ornaments dwarfs the proportions of this colossal building, and, more serious still, instead of its being the embodiment of an entire epoch of its faith and ideas, it is representative only of a transitory phase in the local history of Catholicism, of an age of contradictions, when the paganism of the Renaissance and the Christianity of the Middle Ages allied themselves in order to give birth to a pompous and sensuous neo-Catholicism suited to the tastes and caprices of the century. How different is the impression we derive from this building from that which the sombre nave of a Gothic cathedral makes upon us ! It is a remarkable fact that the quarter of Rome in which the church of St. Peter is built is the only portion of the city which was laid waste by the Mussulmans in 846, who are thus able to boast of having sacked Papal Rome and taken possession of Jerusalem, whilst the tomb of Mohammed has ever remained in the hands of the faithful. As to the Jews, they did not come to Rome as conquerors. Shut up in their filthy Ghetto near the swampy banks of the Tiber, and not far from that arch of Titus which reminded them of the destruction of their temple, they have been the objects of hatred and persecution during nineteen centuries. They have survived, thanks to the power of their gold, and since their liberation from bondage they contribute even more to the embellishment of the Italian capital than do their Christian fellow-citizens.