Left to herself, the long afternoon and evening of the following day, she had time for many second thoughts. She was compelled to face in solitude the hard problems of her life. Anger died out, and its support was lost. She had driven away the only man she loved, or could ever love, and she had used language which he could never forget, or be expected to forgive. The more she thought of his motive in seeking the interview, the more perplexed and troubled she became. As now in calmer mood she recalled his words and manner, she could not delude herself with the belief that he came only in his own behalf, or that he was prompted by jealousy. She remembered the grim frankness with which he said virtually that he had nothing to hope from her, not even tolerance. She almost writhed under the fact that he had again compelled her to believe that, however mistaken, he was sincere and straightforward, that he truly thought that Bodine was lover rather than friend. She would not, could not, imagine that this was true, and yet she groaned aloud, "He has destroyed my chief solace. I was almost happy with my father's friend, and was coming to think of him almost as a second father. Now, when with him I shall have a miserable self-consciousness, and a disposition to interpret his words and manner in a way that will do him hateful wrong. Oh, what is there for me to look forward to? What is the use of living?" These final words indicated one of Mara's chief needs. She craved some motive, some powerful incentive, which could both sustain and inspire. Mere existence, with its ordinary pleasures and interests, did not satisfy her at all. Clancy's former question in regard to her devotion to the past and the dead, "What goodwill it do?" haunted her like a spectre. He had again made the dreary truth more clear, that there was nothing in the future to which she could give the strong allegiance of her soul. She would work for nothing, suffer for nothing, hope for nothing, except her daily bread. As she said, the friendship of Bodine was but a solace, great indeed, but inadequate to the deep requirements of a nature like hers. She knew she was leading a dual life--cold, reserved, sternly self-restrained outwardly, yet longing with passionate desire for the love she had rejected, and, since that was impossible, for something else, to which she could consecrate her life, with the feeling that it was worth the sacrifice. If she had been brought up in the Roman Catholic religion, she might have been led to the austere life of a nun. But, in her morbid condition, she was incapable of understanding the wholesome faith, the large, sweet liberty of those who remain closely allied to humanity in the world, yet purifying and saving it, by the sympathetic tenderness of Him who had "compassion on the multitude." She had still much to learn in the hard school of experience.