The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.Williamson, Thomas
History
The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.
Williamson, Thomas
India -- Social life and customs -- 19th century -- Handbooks, manuals, etc.
The Balasore bearers, _i.e._ the _Ooreeahs_, all preserve but one lock
on the top of their heads, the same as the _sircars_, and other Hindus
in general; they wear no turban, but paint their faces, arms, throats,
and breasts, with sandal-wood and vermilion. Some wear a few small
beads, chiefly of turned wood, about their necks; and, occasionally, a
stout silver ornament, of the ring kind, called a _bangle_, or _kurrah_,
on either wrist, or a pair of tigers’ claws set in silver, back to back,
suspended by a number of black threads from their necks. This is
considered a potent charm against _J’haddoo_, or witchcraft: and a
preventative of various dangerous diseases. It is peculiar, that the
_Ooreeah_ bearers never wear shoes, and that they prefer cloaths of an
almond color. The number of _Ooreeahs_ in a single set, is generally, as
before stated, seven: the head-bearer or _sirdar_, receiving five, or
even six, rupees monthly; sometimes a mate receives, or is said to
receive, five, and the residue about four. Formerly the rates were
generally one rupee less than the above for each rank: but ‘the hay was
made while the sun shone,’ and these gentry did not fail, _while in
power_, to raise their respective wages.
Where there is a lady in the family, three more bearers must be added;
or perhaps five: and a good comfortable building must, at all events, be
set apart for these domineering servants: without that is done, they
will not stay. Nor will they handle a _chillumchee_, (or wash-hand
bason,) after it has been used: though they will officiate in pouring
the water, serving the napkin, laying the shaving apparatus, and a
variety of matters formerly supposed to be repugnant to their tenets;
but which objections are not so much insisted upon since the country
_cahars_ have resorted, in such numbers, to Calcutta, and aided to
overthrow that immense edifice of insolence, imposition, and pride, so
conspicuously rearing its head; whereof, fortunately, the foundation was
thus destroyed. I perfectly recollect the time, and, indeed, the matter
is not yet obsolete, when the _council_, as the _sirdar_ vainly termed
their meeting, used to send their summons to any _Ooreeah_ in an
European’s service; and, in case of refusal, or neglect, mulcted the
party according to their pleasure. Thus, no individual, however attached
to his master, or tired of the noxious and tyrannic mandates of the
_sirdars_ dared to disobey; the smallest relaxation in points of
forbearance, or in the least tending to augment the duties of the whole
class, whether individually or collectively, was certainly followed by
the most severe inhibitions, and by fulminations, perfectly terrific to
those brought up in ignorance, and under the complete domination of a
persecuting priesthood. A few instances occurred wherein the masters
almost forcibly debarred their servants from obedience to the
adjudications of this overbearing usurpation; but it was in vain: the
Public-domain text, read in full here on John Shaqi.
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