The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.Williamson, Thomas
History
The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.
Williamson, Thomas
India -- Social life and customs -- 19th century -- Handbooks, manuals, etc.
Here it may not be out of the way to notice that strange medley of
religion, and of interest, some may say of love, which is observable in
the conduct of the native women, either residing under the protection of
Europeans, or coming under the ordinary description of _kusbeen_,
(_i.e._ prostitutes). Their rigid adherence to, or, at least, their
superficial observance of, whatever relates to the purification of their
persons, after contact, is admirable! It is not uncommon, among those
professing immense purity, both of body, and of soul, to get up several
times during the night, for the purpose of ablution. However ridiculous
such a practice may appear, yet we cannot refuse to bestow some
commendation on so strict an etiquette: lamenting, at the same time,
that so much perseverance should be thrown away. Must it not strike
every person, as being highly curious, that a woman should make no
scruple of cohabiting with a man, whose very touch, indeed, his entrance
within a certain area, or even treading on that carpet whereon she were
eating, should pollute the whole of the viands, and occasion their being
thrown to the dogs, or given to some _matranny_, or other equally
debased character? It really becomes a very serious question, I believe
hitherto overlooked, under what plea a woman can allow her child, born
under such a connection, to participate in her meals? But, reason is one
thing, and maternal affection another! Still, though it may require no
great sophistry for a woman to find an apology for such a decided
inconsistency, it seems unaccountable how she is suffered to escape that
vigilance, with which the priesthood, and others of her sect, watch her
every act. I can ascribe it only to a certain deference, which has
habitually sprung up in favor of all relating to Europeans, and
regarding their domestic concerns. This, doubtless, saves many from
those punishments, ordinarily attendant upon the most trifling
dereliction of religious or civil ordinances.
The following description of the private lives and customs of those
native women that are secluded from the public eye, was furnished to me
by a friend, whose extensive researches have rendered him conspicuous as
a Member of the Asiatic Society. I give it in his own words as a
faithful detail, which cannot fail to prove interesting.
Public-domain text, read in full here on John Shaqi.
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