The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.Williamson, Thomas
History
The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.
Williamson, Thomas
India -- Social life and customs -- 19th century -- Handbooks, manuals, etc.
‘To these queries, the fiend, through the mouth of the _possessed_,
makes answer, “Be it known to you, that I inhabit a certain tree,”
specifying one in the neighbourhood; “and that, being on my rambles, in
passing this female, I espied her body to be _pure_ and _undefiled_, and
fit for habitation; therefore I entered into it.” The fiend now offers
to quit his habitation, if it be the _bhagut’s_ pleasure; which, after
some ceremony, is done. The doctor now receives his fee, and, were it
not for the fear of spoiling trade, before his departure, probably would
advise the husband not to permit his wife to have too long intervals of
undefilement in future, lest the devil should again take possession of
her!
‘When speaking of the ornamental parts of the ladies’ dress, mention was
not made of their blackening the eyelids with antimony. This practice is
supposed, besides giving additional brilliancy to the eyes, to preserve
and improve the sight. But, as in that country there is no antimony to
be found, they employ in its stead a lead ore, unconscious of the
difference; while such, as cannot even afford the ore, use _caugull_, or
lamp-black. One reason given for this predilection to antimony is, that,
when Mount-Sinai was set on fire by lightning from above, the whole was
transfused into that semi-metal; thence their belief that it is not to
be found in any other region of the earth. It will naturally be
supposed, that this is a singular story, gaining belief only among the
ignorant; but, though their men of learning, and science, cannot be
comprized under that appellation, yet it may once for all be observed,
that all their ridiculous tales, of which they have abundance, gain
equal credit among people of all ranks. Rich and poor, learned and
unlearned, the _cazee_ and tipstaff, the _peer_ and _mooreed_, are
equally credulous, and very few, if any, instances indeed will be found,
wherein they are above the most preposterous prejudices; still, many
from interest, and some who choose not to encounter the taunts of
Europeans, will, in their presence, affect to be free from the
prejudices of the vulgar.
‘Besides the antimony to the eyes, the women apply a black stain to the
teeth, called _missee_: it is made of the rust of iron and _kurra_
compounded.[19] It is, in fact, ink-powder: for the _kurra_ is a _nut_
equally astringent with galls. The powder is rubbed on, or rather
between, the teeth, and leaves a black stain, which is deemed both a
preservation and an ornament to them. The use of the plant _hinna_,[20]
has been described by travellers in all Eastern countries. The leaves
are pounded and mixed up into a paste, which is applied to their nails,
palms, and soles; after an adherence of a few hours, it is shaken off,
and leaves a beautiful red stain, which lasts many days. It is supposed
to have a cooling quality.
-----
Footnote 19:
Likewise a preparation of _kino_.
Footnote 20:
Called _mehendy_, or _mindy_, in Moors.
-----
Public-domain text, read in full here on John Shaqi.
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