The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.Williamson, Thomas
History
The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.
Williamson, Thomas
India -- Social life and customs -- 19th century -- Handbooks, manuals, etc.
‘On joyful occasions, when an entertainment is given, the males assemble
in the outer apartments, and the females in the _zenanah_; the master of
the feast exerting himself to the utmost in providing for his guests:
indeed, the expences incurred on such occasions are excessive to a
fault; even to the utter ruin often of the fortunes of such as give
them. First, _pawns_,[39] _ottah_ of roses, flowers of various kinds,
together with fried coffee, _sooparee_,[40] _cardamoms_, ginger mixed
with acids, are offered to the guests, and such as may be unprovided
with _hookahs_ are supplied with them. After this, sugar and water,
boiled up together, forming a kind of sherbet, is presented. Now the
_taiffa_, or dancing women, buffoons, comedians, &c. exhibit for the
amusement of the company. After the repast, various kinds of musicians
are introduced, fire-works exhibited, drums, noise, and confusion,
continuing not unfrequently for three days successively.
-----
Footnote 39:
The beetle leaf filled with spices, &c., universally chewed by all
classes of the natives.
Footnote 40:
The beetle nut.
-----
‘Their burials are performed in the following manner. On the death of a
person, all the friends attend, the corpse being put into a winding
sheet called _cuffin_.[41] This being covered with a green canopy, the
corpse is borne on the shoulder to the grave, in which it is laid, and
the dust thrown, without any funeral services being read, as is usual
among us. Sweet cakes and bread being distributed to the poor, the whole
return to the house of the deceased, where they partake of some
refreshment. After this, for three days, no victuals are dressed in the
house. On the third day, the whole again assemble, offer up prayers for
the _manes_ of the deceased; and a great quantity of victuals being
ready, presents of it are sent round to such as attended the funeral,
who give it to the poor. They meet again on the tenth and fortieth days,
when the apparel of the deceased is given away. On the sixth and twelfth
months also, the last being termed the _bursee_,[42] or annual
commemoration; which is strictly observed by the children of the
deceased during the remainder of their lives.
-----
Footnote 41:
May not this be the origin of our coffins?
Footnote 42:
From _burress_, _i.e._ a year.
-----
Public-domain text, read in full here on John Shaqi.
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