The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.Williamson, Thomas
History
The East India Vade-Mecum, Volume 1 (of 2): or, complete guide to gentlemen intended for the civil, military, or naval service of the East India Company.
Williamson, Thomas
India -- Social life and customs -- 19th century -- Handbooks, manuals, etc.
The thumb of each hand is generally destined to bear an ornament called
_inah_, (or looking-glass,) formed of a ring fitting upon the thumb, and
having a small mirror, about the size of a half-penny, fixed upon it by
the centre, so as to accord with the back of the thumb. Each finger is
provided with its quota of _angooties_, or rings, of various sorts and
sizes, generally of gold; those of silver being considered mean. The
_inah_ should correspond in this particular; but, on account of the
quantity of gold required wherein to set the glass, many content
themselves with silver mounting. That a small looking-glass may, at
times, be commodiously situated at the back of the thumb, we will not
dispute; but what shall we say to that preposterous custom, which I have
absolutely witnessed, of wearing a similar ornament on each great toe!!!
A lady, at all priding herself on the splendor of her dress, must have a
pair of very substantial _kurrahs_, or rings of silver, not weighing
less than half a pound each, upon her ancles. She must also have a pair
of _paum-jebs_, made flexible, and ornamented with little spherical
bells, all of which tinkle at every motion of the limb. The ordinary
pattern of the _paum-jeb_, is mural, each piece being kept in its place
by wires, passing through its two ends vertically. The toes have
likewise their rings, called _chellahs_, usually of about the fifth of
an inch in breadth and very thin; these have, for the most part, beaded
edges.
The women of Portugueze extraction, wear their hair in a large top knot,
secured by an immense silver pin, or rather a skewer; the broad part of
which is either fillagreed, enamelled, or engraved. The Hindostanee
ladies wear no ornament of that description; they comb down their
frontal hair, while abundantly moistened with _tissy_, that is, the
mucilage obtained by steeping linseed in a small quantity of water; and
causing it to part from the centre in two diverging sweeps, or
crescents, that come down to the exterior corners of the eye-brows,
falling in immediately above the ears, they thus render the whole
smooth, compact, and glossy. All the hair appertaining to the hinder
part of the head, is braided together for its whole length, and
ultimately blended with black ribbon; which continues the braid for many
inches, or even for a foot or more, so as to render it doubtful, at a
certain distance, whether the hair does not occupy the whole length.
This is a point of the utmost importance with a native lady, who values
her locks beyond even her virtue. Whether it were the cause, or the
effect, is difficult to say; but certain it is, that, one of the
greatest punishments a judge can inflict on a woman, is to have her head
shaved. Query, Did their high estimation of the hair, induce to making
its privation a punishment? or, did that estimation take place, in
consequence of the want of hair being considered disgraceful? I am
inclined to favor the first opinion.
Public-domain text, read in full here on John Shaqi.
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